Political Correctness is cultural Marxism

James Farmelant farmelantj at juno.com
Thu Apr 22 17:23:55 PDT 1999


Too bad Bill Lind knows so little about Marxism. It sounds like he read Martin Jay's "The Dialectical Imagination" but lacks the intellectual background to process what he read. Gee, I didn't know that "cultural Marxists" were all deconstructionists. Even by contemporary right-wing standards this is rather thin gruel

Jim Farmelant

On Thu, 22 Apr 1999 13:08:13 -0400 "Charles Brown" <CharlesB at CNCL.ci.detroit.mi.us> writes:
>The Origins of Political Correctness
>An Accuracy in Academia Address by Bill Lind
>
>Delivered 10 July 1998 at AIA"s 13th Annual Summer Conference Held at
>George Washington University
>
> Where does all this stuff that you"ve heard about this morning * the
>victim feminism, the gay rights movement, the invented statistics, the
>rewritten history, the lies, the demands, all the rest of it * where
>does it come from? For the first time in our history, Americans have
>to be fearful of what they say, of what they write, and of what they
>think. They have to be afraid of using the wrong word, a word
>denounced as offensive or insensitive, or racist, sexist, or
>homophobic.
>
>We have seen other countries, particularly in this century, where this
>has been the case. And we have always regarded them with a mixture of
>pity, and to be truthful, some amusement, because it has struck us as
>so strange that people would allow a situation to develop where they
>would be afraid of what words they used. But we now have this
>situation in this country. We have it primarily on college campuses,
>but it is spreading throughout the whole society. Were does it come
>from? What is it?
>
>We call it "Political Correctness." The name originated as something
>of a joke, literally in a comic strip, and we tend still to think of
>it as only half-serious. In fact, it"s deadly serious. It is the great
>disease of our century, the disease that has left tens of millions of
>people dead in Europe, in Russia, in China, indeed around the world.
>It is the disease of ideology. PC is not funny. PC is deadly serious.
>
>If we look at it analytically, if we look at it historically, we
>quickly find out exactly what it is. Political Correctness is cultural
>Marxism. It is Marxism translated from economic into cultural terms.
>It is an effort that goes back not to the 1960s and the hippies and
>the peace movement, but back to World War I. If we compare the basic
>tenets of Political Correctness with classical Marxism the parallels
>are very obvious.
>
>First of all, both are totalitarian ideologies. The totalitarian
>nature of Political Correctness is revealed nowhere more clearly than
>on college campuses, many of which at this point are small ivy covered
>North Koreas, where the student or faculty member who dares to cross
>any of the lines set up by the gender feminist or the
>homosexual-rights activists, or the local black or Hispanic group, or
>any of the other sainted "victims" groups that PC revolves around,
>quickly find themselves in judicial trouble. Within the small legal
>system of the college, they face formal charges * some star-chamber
>proceeding * and punishment. That is a little look into the future
>that Political Correctness intends for the nation as a whole.
>
>Indeed, all ideologies are totalitarian because the essence of an
>ideology (I would note that conservatism correctly understood is not
>an ideology) is to take some philosophy and say on the basis of this
>philosophy certain things must be true * such as the whole of the
>history of our culture is the history of the oppression of women.
>Since reality contradicts that, reality must be forbidden. It must
>become forbidden to acknowledge the reality of our history. People
>must be forced to live a lie, and since people are naturally reluctant
>to live a lie, they naturally use their ears and eyes to look out and
>say, "Wait a minute. This isn"t true. I can see it isn"t true," the
>power of the state must be put behind the demand to live a lie. That
>is why ideology invariably creates a totalitarian state.
>
>Second, the cultural Marxism of Political Correctness, like economic
>Marxism, has a single factor explanation of history. Economic Marxism
>says that all of history is determined by ownership of means of
>production. Cultural Marxism, or Political Correctness, says that all
>history is determined by power, by which groups defined in terms of
>race, sex, etc., have power over which other groups. Nothing else
>matters. All literature, indeed, is about that. Everything in the past
>is about that one thing.
>
>Third, just as in classical economic Marxism certain groups, i.e.
>workers and peasants, are a priori good, and other groups, i.e., the
>bourgeoisie and capital owners, are evil. In the cultural Marxism of
>Political Correctness certain groups are good * feminist women, (only
>feminist women, non-feminist women are deemed not to exist) blacks,
>Hispanics, homosexuals. These groups are determined to be "victims,"
>and therefore automatically good regardless of what any of them do.
>Similarly, white males are determined automatically to be evil,
>thereby becoming the equivalent of the bourgeoisie in economic
>Marxism.
>
>Fourth, both economic and cultural Marxism rely on expropriation. When
>the classical Marxists, the communists, took over a country like
>Russia, they expropriated the bourgeoisie, they took away their
>property. Similarly, when the cultural Marxists take over a university
>campus, they expropriate through things like quotas for admissions.
>When a white student with superior qualifications is denied admittance
>to a college in favor of a black or Hispanic who isn"t as well
>qualified, the white student is expropriated. And indeed, affirmative
>action, in our whole society today, is a system of expropriation.
>White owned companies don"t get a contract because the contract is
>reserved for a company owned by, say, Hispanics or women. So
>expropriation is a principle tool for both forms of Marxism.
>
>And finally, both have a method of analysis that automatically gives
>the answers they want. For the classical Marxist, it"s Marxist
>economics. For the cultural Marxist, it"s deconstruction.
>Deconstruction essentially takes any text, removes all meaning from it
>and re-inserts any meaning desired. So we find, for example, that all
>of Shakespeare is about the suppression of women, or the Bible is
>really about race and gender. All of these texts simply become grist
>for the mill, which proves that "all history is about which groups
>have power over which other groups." So the parallels are very evident
>between the classical Marxism that we"re familiar with in the old
>Soviet Union and the cultural Marxism that we see today as Political
>Correctness.
>
>But the parallels are not accidents. The parallels did not come from
>nothing. The fact of the matter is that Political Correctness has a
>history, a history that is much longer than many people are aware of
>outside a small group of academics who have studied this. And the
>history goes back, as I said, to World War I, as do so many of the
>pathologies that are today bringing our society, and indeed our
>culture, down.
>
>Marxist theory said that when the general European war came (as it did
>come in Europe in 1914), the working class throughout Europe would
>rise up and overthrow their governments * the bourgeois governments *
>because the workers had more in common with each other across the
>national boundaries than they had in common with the bourgeoisie and
>the ruling class in their own country. Well, 1914 came and it didn"t
>happen. Throughout Europe, workers rallied to their flag and happily
>marched off to fight each other. The Kaiser shook hands with the
>leaders of the Marxist Social Democratic Party in Germany and said
>there are no parties now, there are only Germans. And this happened in
>every country in Europe. So something was wrong.
>
>Marxists knew by definition it couldn"t be the theory. In 1917, they
>finally got a Marxist coup in Russia and it looked like the theory was
>working, but it stalled again. It didn"t spread and when attempts were
>made to spread immediately after the war, with the Spartacist uprising
>in Berlin, with the Bela Kun government in Hungary, with the Munich
>Soviet, the workers didn"t support them.
>
>So the Marxists" had a problem. And two Marxist theorists went to work
>on it: Antonio Gramsci in Italy and Georg Lukacs in Hungary. Gramsci
>said the workers will never see their true class interests, as defined
>by Marxism, until they are freed from Western culture, and
>particularly from the Christian religion * that they are blinded by
>culture and religion to their true class interests. Lukacs, who was
>considered the most brilliant Marxist theorist since Marx himself,
>said in 1919, "Who will save us from Western Civilization?" He also
>theorized that the great obstacle to the creation of a Marxist
>paradise was the culture: Western civilization itself.
>
>Lukacs gets a chance to put his ideas into practice, because when the
>home grown Bolshevik Bela Kun government is established in Hungary in
>1919, he becomes deputy commissar for culture, and the first thing he
>did was introduce sex education into the Hungarian schools. This
>ensured that the workers would not support the Bela Kun government,
>because the Hungarian people looked at this aghast, workers as well as
>everyone else. But he had already made the connection that today many
>of us are still surprised by, that we would consider the "latest
>thing."
>
>In 1923 in Germany, a think-tank is established that takes on the role
>of translating Marxism from economic into cultural terms, that creates
>Political Correctness as we know it today, and essentially it has
>created the basis for it by the end of the 1930s. This comes about
>because the very wealthy young son of a millionaire German trader by
>the name of Felix Weil has become a Marxist and has lots of money to
>spend. He is disturbed by the divisions among the Marxists, so he
>sponsors something called the First Marxist Work Week, where he brings
>Lukacs and many of the key German thinkers together for a week,
>working on the differences of Marxism.
>
>And he says, "What we need is a think-tank." Washington is full of
>think tanks and we think of them as very modern. In fact they go back
>quite a ways. He endows an institute, associated with Frankfurt
>University, established in 1923, that was originally supposed to be
>known as the Institute for Marxism. But the people behind it decided
>at the beginning that it was not to their advantage to be openly
>identified as Marxist. The last thing Political Correctness wants is
>for people to figure out it"s a form of Marxism. So instead they
>decide to name it the Institute for Social Research.
>
>Weil is very clear about his goals. In 1971, he wrote to Martin Jay
>the author of a principle book on the Frankfurt School, as the
>Institute for Social Research soon becomes known informally, and he
>said, "I wanted the institute to become known, perhaps famous, due to
>its contributions to Marxism." Well, he was successful. The first
>director of the Institute, Carl Grunberg, an Austrian economist,
>concluded his opening address, according to Martin Jay, "by clearly
>stating his personal allegiance to Marxism as a scientific
>methodology." Marxism, he said, would be the ruling principle at the
>Institute, and that never changed.
>
>The initial work at the Institute was rather conventional, but in 1930
>it acquired a new director named Max Horkheimer, and Horkheimer"s
>views were very different. He was very much a Marxist renegade. The
>people who create and form the Frankfurt School are renegade Marxists.
>They"re still very much Marxist in their thinking, but they"re
>effectively run out of the party. Moscow looks at what they are doing
>and says, "Hey, this isn"t us, and we"re not going to bless this."
>
>Horkheimer"s initial heresy is that he is very interested in Freud,
>and the key to making the translation of Marxism from economic into
>cultural terms is essentially that he combined it with Freudism.
>Again, Martin Jay writes, "If it can be said that in the early years
>of its history, the Institute concerned itself primarily with an
>analysis of bourgeois society"s socio-economic sub-structure," * and I
>point out that Jay is very sympathetic to the Frankfurt School, I"m
>not reading from a critic here * "in the years after 1930 its primary
>interests lay in its cultural superstructure. Indeed the traditional
>Marxist formula regarding the relationship between the two was brought
>into question by Critical Theory."
>
>The stuff we"ve been hearing about this morning * the radical
>feminism, the women"s studies departments, the gay studies
>departments, the black studies departments * all these things are
>branches of Critical Theory. What the Frankfurt School essentially
>does is draw on both Marx and Freud in the 1930s to create this theory
>called Critical Theory. The term is ingenious because you"re tempted
>to ask, "What is the theory?" The theory is to criticize. The theory
>is that the way to bring down Western culture and the capitalist order
>is not to lay down an alternative. They explicitly refuse to do that.
>They say it can"t be done, that we can"t imagine what a free society
>would look like (their definition of a free society). As long as we"re
>living under repression * the repression of a capitalistic economic
>order which creates (in their theory) the Freudian condition, the
>conditions that Freud describes in individuals of repression * we
>can"t even imagine it. What Critical Theory is !
>about is simply criticizing. It calls for the most destructive
>criticism possible, in every possible way, designed to bring the
>current order down. And, of course, when we hear from the feminists
>that the whole of society is just out to get women and so on, that
>kind of criticism is a derivative of Critical Theory. It is all coming
>from the 1930s, not the 1960s.
>
>Other key members who join up around this time are Theodore Adorno,
>and, most importantly, Erich Fromm and Herbert Marcuse. Fromm and
>Marcuse introduce an element which is central to Political
>Correctness, and that"s the sexual element. And particularly Marcuse,
>who in his own writings calls for a society of "polymorphous
>perversity," that is his definition of the future of the world that
>they want to create. Marcuse in particular by the 1930s is writing
>some very extreme stuff on the need for sexual liberation, but this
>runs through the whole Institute. So do most of the themes we see in
>Political Correctness, again in the early 30s. In Fromm"s view,
>masculinity and femininity were not reflections of !essential" sexual
>differences, as the Romantics had thought. They were derived instead
>from differences in life functions, which were in part socially
>determined." Sex is a construct; sexual differences are a construct.
>
>Another example is the emphasis we now see on environmentalism.
>"Materialism as far back as Hobbes had led to a manipulative
>dominating attitude toward nature." That was Horkhemier writing in
>1933 in Materialismus und Moral. "The theme of man"s domination of
>nature," according to Jay, " was to become a central concern of the
>Frankfurt School in subsequent years." "Horkheimer"s antagonism to the
>fetishization of labor, (here"s were they"re obviously departing from
>Marxist orthodoxy) expressed another dimension of his materialism, the
>demand for human, sensual happiness." In one of his most trenchant
>essays, Egoism and the Movement for Emancipation, written in 1936,
>Horkeimer "discussed the hostility to personal gratification inherent
>in bourgeois culture." And he specifically referred to the Marquis de
>Sade, favorably, for his "protest*against asceticism in the name of a
>higher morality."
>
>How does all of this stuff flood in here? How does it flood into our
>universities, and indeed into our lives today? The members of the
>Frankfurt School are Marxist, they are also, to a man, Jewish. In 1933
>the Nazis came to power in Germany, and not surprisingly they shut
>down the Institute for Social Research. And its members fled. They
>fled to New York City, and the Institute was reestablished there in
>1933 with help from Columbia University. And the members of the
>Institute, gradually through the 1930s, though many of them remained
>writing in German, shift their focus from Critical Theory about German
>society, destructive criticism about every aspect of that society, to
>Critical Theory directed toward American society. There is another
>very important transition when the war comes. Some of them go to work
>for the government, including Herbert Marcuse, who became a key figure
>in the OSS (the predecessor to the CIA), and some, including
>Horkheimer and Adorno, move to Hollywood!
>.
>
>These origins of Political Correctness would probably not mean too
>much to us today except for two subsequent events. The first was the
>student rebellion in the mid-1960s, which was driven largely by
>resistance to the draft and the Vietnam War. But the student rebels
>needed theory of some sort. They couldn"t just get out there and say,
>"Hell no we won"t go," they had to have some theoretical explanation
>behind it. Very few of them were interested in wading through Das
>Kapital. Classical, economic Marxism is not light, and most of the
>radicals of the 60s were not deep. Fortunately for them, and
>unfortunately for our country today, and not just in the university,
>Herbert Marcuse remained in America when the Frankfurt School
>relocated back to Frankfurt after the war. And whereas Mr. Adorno in
>Germany is appalled by the student rebellion when it breaks out there
>* when the student rebels come into Adorno"s classroom, he calls the
>police and has them arrested * Herbert Marcuse, who!
> remained here, saw the 60s student rebellion as the great chance. He
>saw the opportunity to take the work of the Frankfurt School and make
>it the theory of the New Left in the United States.
>
>One of Marcuse"s books was the key book. It virtually became the bible
>of the SDS and the student rebels of the 60s. That book was Eros and
>Civilization. Marcuse argues that under a capitalistic order (he
>downplays the Marxism very strongly here, it is subtitled, A
>Philosophical Inquiry into Freud, but the framework is Marxist),
>repression is the essence of that order and that gives us the person
>Freud describes * the person with all the hang-ups, the neuroses,
>because his sexual instincts are repressed. We can envision a future,
>if we can only destroy this existing oppressive order, in which we
>liberate eros, we liberate libido, in which we have a world of
>"polymorphous perversity," in which you can "do you own thing." And by
>the way, in that world there will no longer be work, only play. What a
>wonderful message for the radicals of the mid-60s! They"re students,
>they"re baby-boomers, and they"ve grown up never having to worry about
>anything except eventually having to get a !
>job. And here is a guy writing in a way they can easily follow. He
>doesn"t require them to read a lot of heavy Marxism and tells them
>everything they want to hear which is essentially, "Do your own
>thing," "If it feels good do it," and "You never have to go to work."
>By the way, Marcuse is also the man who creates the phrase, "Make
>love, not war." Coming back to the situation people face on campus,
>Marcuse defines "liberating tolerance" as intolerance for anything
>coming from the Right and tolerance for anything coming from the Left.
>Marcuse joined the Frankfurt School, in 1932 (if I remember right).
>So, all of this goes back to the 1930s.
>
>In conclusion, America today is in the throws of the greatest and
>direst transformation in its history. We are becoming an ideological
>state, a country with an official state ideology enforced by the power
>of the state. In "hate crimes" we now have people serving jail
>sentences for political thoughts. And the Congress is now moving to
>expand that category ever further. Affirmative action is part of it.
>The terror against anyone who dissents from Political Correctness on
>campus is part of it. It"s exactly what we have seen happen in Russia,
>in Germany, in Italy, in China, and now it"s coming here. And we don"t
>recognize it because we call it Political Correctness and laugh it
>off. My message today is that it"s not funny, it"s here, it"s growing
>and it will eventually destroy, as it seeks to destroy, everything
>that we have ever defined as our freedom and our culture.
>
>(Bill Lind is director of the Center for Cultural Conservatism at the
>Free Congress Foundation in Washington, D.C.)
>

___________________________________________________________________ You don't need to buy Internet access to use free Internet e-mail. Get completely free e-mail from Juno at http://www.juno.com/getjuno.html or call Juno at (800) 654-JUNO [654-5866]



More information about the lbo-talk mailing list