Chinese Laborers (j. o'connor)

Barbara Laurence cns at cats.ucsc.edu
Mon Jul 26 10:21:02 PDT 1999


Here in Santa Cruz, a major industrial area of California from 1880-1900 or so, there was the biggest black powder works west of the Mississippi (finally bought out and closed by Dupont). The mixing rooms were so dangerous that one wall in the cinder blockhouse-type structures were built to blow out when there was an accidental explosion. This was the room where local Chinese labor worked. Many died. Also, Chinese built most of the railroad tunnels (nine in all) in the mountain range from San Jose to Santa Cruz. A pocket of gas was ignited in one of the last tunnels built, killing 30 or more Chinese workers. The rest left the job and refused to come back, whereupon the railroad recruited some Cornish tin miners working nearby to finish the job. As local historian Sandy Lydon has shown, in Monterey Bay, the Chinese, kept from other trades, worked the margins for a living, e.g., kelp, landfill agriculture, abalone (not popular among consumers at the time), etc. The Protestant Puritans who ran Santa Cruz were needless to say miserable hypocrites, who were consumers in the sin industries (gambling, opium, sex) but were above being producers, jobs that were assigned the Chinese, more making a living on the margins of society. In bad times, Chinese were not even accepted in "traditional" roles, e.g., camp cooks. In the Fall Creek lime works, as the local paper happily trumpeted one day in the 1890s, the Chinese cook was bodily tossed off the job, and replaced by a white cook. This method of labor mobility was one precursor to the actions of white workers in the 1930s, marching on, for example, construction sites, and throwing black workers off the job physically. One trouble with this country, a big one, is that the "mistakes of the past" in race relations are sometimes admitted, in text books, and occasionally by a President, but few if any ever draw the conclusion that white racism was terribly functional for building the country and distributing its largesse in ways which are still with us. Jim O'Connor



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