To add to Christian's comments on the above, I found it rather interesting that despite opposite opinions on the NATO bombings, both the anticommunist members of the anti-NATO Serbian-American protesters and the Western media seemed to agree with t on the above point. Yugoslavia certainly had its internal problems (firstly politico-economic problems), but to blame the current state of affairs on 'Tito's suppression of its component cultures' is to suppress the truth of history (by letting imperialism off the hook, among other things). Also, if anything, Yugoslavia may have erred on the side of promoting the 'unity in diversity' idea in the cultural sphere as a _substitute_ for a solution to the politico-economic problem that it couldn't find:
***** A major reform of the economic system proclaimed in 1965 was supposed to introduce a genuine (socialist) market economy and enhance the power of "self-managed" enterprises -- and hence, in theory, that of the working class -- through a withering away of the state's role in the economy, then commonly called "de-etatization" (_de-etatizacija_), at all levels. The reforms eliminated almost all central planning and control over investment funds, which were turned over to banks and enterprises, and virtually completed the liquidation of federal economic powers...[except powers of partial funding of development in underdeveloped regions and the foreign currency regime]. It is now recognized, however, that _de-etatizacija_ stopped with the destruction of the federal citadel, leaving other "etatisms" intact and correspondingly strengthened. With most enterprises and banks limiting their activities to the territory of a single federal or smaller unit and most enterprises too inefficient and financially weak to forswear turning to the state and party for help, tendencies to regional autarky persisted and "politicization" of the economy was in fact enhanced at the regional and local level. (136)
>From Dennison Rusinow, "Nationalities Policy and the 'National Question',"
_Yugoslavia in the 1980s_, ed. Pedro Ramet (Boulder and London: Westview
Press, 1985). *****
Yoshie