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At 01:45 PM 1/16/99 -0500, Charles <b>B</b>rown wrote:<br>
<br>
><br>
>Her analysis of subjection seems to<br>
>be an analysis of subjagation. However,<br>
>because the semanitic root <br>
>"subject" is a self contradictory<br>
>double meaning in English, the <br>
>discussion needs some clarification<br>
>for those new to her terminology.<br>
>What she calls "subjection" seems<br>
>to be what I would call "objectification"<br>
>or "reification" . Is she talking about<br>
>something other than that ? <br>
=-=-= =-=-= =-=-= =-=-= =-=-=<br>
<br>
Charles, <br>
<br>
Butler uses "subjection" to refer to the process by which
people submit, <br>
and/or are made to submit, to a socially defined category.
Reification <br>
is a process that (when successful) obscures your understanding of how
<br>
things got to seem matter-of-fact. For more significant, or at
least highly<br>
consensual, kinds of subjection you get the reification added in for
free.<br>
<br>
There's two related points in Berger & Luckmann's The Social
Construction <br>
of Reality, that are useful here, because they speak to both the
subjection <br>
part and the reification part. First, B&L argue that groups
become groups <br>
partly by developing shared typifications, or categories--typings of
people <br>
(e.g, soccer player), typings of interactions (e.g, soccer match),
typings <br>
of situational contexts (e.g, playoffs/ rainy day). Without
typifications, each <br>
and every person/thing/context would strike us as one-of-a-kind.<br>
<br>
Second, B&L suggest that the strength of groupness depends on <br>
"objectivation", where objectivation refers to both a
positively- and a negatively <br>
inflected process of reification. It's like a laminate which makes
the <br>
typing seem to be a done deal or tacit-knowledge or a social fact.
<br>
In the positive sense, it's necessary and enabling if people <br>
are going to make sense to each other--like showing up for the same
<br>
soccer match. And it's negative in the senses that Lukacs
discussed: <br>
we get alienated from the human authorship of the situations we're living
<br>
through. Without objectivation/reification, the meaning of
everything <br>
would seem subjective & ngotiable.<br>
<br>
Discussions of subjection get at some of the fine-grained details of what
<br>
happens to the people-subset of typifications. In other wowrds, what
<br>
happens to people when they're encountering (I keep wanting to say <br>
"internalizing", but the point is that it's not always <br>
voluntary) person-categories, and esp when they encounter socially <br>
*important* categories like employee, woman, immigrant, you name
it.<br>
Folks in not only the subjugated category but also in the dominant
category <br>
might be required to somehow symbolically repudiate their contrast-group
<br>
in order to win/hold their place.... And doingso comes at a psychic
cost.<br>
<br>
I hope this helps! <br>
<br>
raphael<br>
<div>__________________________________________________________</div>
<div>Raphael Allen................................. When making a
mousetrap,</div>
<div>Sociology Dept.
............................
always</div>
<div>Rutgers, the State Univ, Box
5072...
leave</div>
<div>New Brunswick, NJ..08903-5072....... room for
the</div>
<br>
rcallen@eden.rutgers.edu.....mouse.
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