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<DIV><FONT face="Bookman Old Style" size=2>well, jim and i agree for once.
yes, that marxism distinguishes itself as the project of the abolition
of the working class is important to note. i've done so as often
as possible. </FONT></DIV>
<DIV><FONT face="Bookman Old Style" size=2></FONT> </DIV>
<DIV><FONT face="Bookman Old Style" size=2>i'm still surprised that people think
that identity politics is somehow counterposed to class politics (in the sense
of labourism, syndicalism, etc). and yes, identity politics, given certain
cirsumstances, does lend itself quite easily to, or is already, at best,
pluralism, and at worst, corporatism.</FONT></DIV>
<DIV><FONT face="Bookman Old Style" size=2></FONT> </DIV>
<DIV><FONT face="Bookman Old Style" size=2>i would add too, that marx
'priveliges' the working class in the overthrow of capitalism (importantly, not
a priveliging in the sense of morality or essential purpose, but) because
capital relies on the working class, and that capital (crudely) cannot be if
workers refuse to work (the withdrawal of their labour as workers).
identity connected to non-identity in the overthrow of capital as marx
conceives it, and it is perhaps a politics of non-identity that would best
describe communism. </FONT></DIV>
<DIV> </DIV>
<DIV><FONT face="Bookman Old Style" size=2>Angela <BR>_________</FONT></DIV>
<DIV> </DIV>
<DIV>
<DIV><FONT face="Bookman Old Style" size=2>Jim heartfield
wrote:</FONT></DIV></DIV>
<DIV><BR><FONT face="Bookman Old Style" size=2>>I think that you can say that
Labourism or trade unionism is another<BR>species of identity politics (perhaps
the first).</FONT></DIV>
<DIV><FONT face="Bookman Old Style" size=2></FONT> </DIV>
<DIV><FONT face="Bookman Old Style" size=2>But there is one aspect of Marxism
that refuses to be assimilated into<BR>identity politics. That is the
proposition that the historic mission of<BR>the working class is its own
abolition.<BR><BR>That, surely, is what sets Marxism aside from all other
identity<BR>politics. All other identity politics will tend to seek recognition
for<BR>and incorporation of the excluded identity. Marxism proposes
the<BR>abolition of that identity.<BR><BR>Bear in mind of course that Marx tried
this argument out with regard to<BR>Jewishness, when he argued that the
emancipation of the Jews would be<BR>completed with their emancipation from
their own Jewishness. Not a<BR>proposition that sits to happily with identity
politics.<<BR><BR></DIV></FONT></BODY></HTML>