There's a great article in this week's Nation, "Letter from Zambia," that illustrates what I'm trying to get at. It talks all about the stupendous suffering going on in that all-too-typical country, about how people with treatable illnesses can't afford medical care, so they stay at home and only make it to the hospital when it's time to get carted off to the casualty ward. The Zambians even have a name for it: BID-- "Brought in Dead." As Mark Lynas writes, "For more than twenty years now the World Bank and the International Monetary Fund have been forcing structural adjustment programs, or SAPs, on the bankrupt countries of Africa. **Trapped between a near-religious belief in economic neoliberalism and the US-driven interests of big business**, these two institutions are blind to the havoc they are causing."
We're dealing with a two-fold problem, part material and part mental. A lot of very smart people genuinely believe, despite overwhelming evidence to the contrary, that neoliberalism is actually good for the majority of the world's population. They think you're crazy if you suggest that it's really about economic subjugation. You cannot reason with these people. Yet how many of them suffer from a diagnosable "personality disorder" or psychotic illness? Not many, that's for sure.
It would be nice to think that we could persuade people with a "near-religious belief" that they're wrong, but they are beyond the pale. I hope I'm not just letting my anger get the best of me. I feel I'm being dispassionate about this, and that it's not just about name-calling.
Psychological analysis can be quite useful in helping to overcome capitalism. But before any progress can be made, we must recognize that the atomistic thinking characteristic of our society has distorted our understanding of mental illness. In fact, mental illness-- whether benign or malignant-- is primarily a function of society. What individuals experience is a mere shadow.
Ted