Greetings, comrades!
Here's an update from the field for e-debaters wondering what's going on here in Zimbabwe this weekend. From all the reports I've been getting, the election seems to be going smoothly. I spent yesterday travelling 500km through Manicaland Province, and found only two kinds of systematic problems: the local poll monitors (from churches and human rights groups especially) had been jerked around for days trying to get accredited and most, in the end, generally did not receive the required authorisation card that allows them to enter the polling station, so many had to wait outside; and between 5-15% of people coming to most of the polling stations did not find their names on the voter registration list, even though they brought a receipt with them to prove they had registered (about half the polling officers allowed them to vote anyhow, as instructions from the Harare and Mutare registrars were contradictory). The mountain rain deterred quite a few people, and most rural polling stations had no queues. There were a few incidents of anti-MDC intimidation here and there involving war vets and traditional leaders. Otherwise, it seems that large numbers are turning out and feel that their ballots were cast in secret. Whether votes are counted properly on Monday remains to be seen. So it seems like it'll be free and fair on the voting days, even if the playing field has been tilted in bizarre ways towards the ruling party. The state media (which dominates broadcasting, even if its daily paper is no longer taken seriously) has grown increasingly hysterical as evidence of an MDC victory mounted in recent days. Yesterday's radio news, for example, included reports of a forthcoming foreign-originated coup against Mugabe, based on Friday's congressional testimony by Reagan-era Africa hand Chester Crocker.
A brief article written last week for a leftwing US e-journal (Z-Net) follows, highly conscious of left- nationalist resurgence both from some of the more serious war vets and some of their e-debate supporters:
(22 June 2000--Mutare) On Saturday and Sunday, Zimbabweans cast their vote for members of parliament in the most important election here since the country's first democratic poll, in 1980. It won't be a truly democratic, free-and-fair poll, thanks to intimidation and the likelihood of vote- rigging. A trade union-based party, the Movement for Democratic Change (MDC), emerged last September to challenge the ruling Zimbabwe African National Union (Patriotic Front). Political confusion quickly followed, with a ZANU(PF) backlash of anti-white, anti-business and anti- imperialist rhetoric unprecedented since the liberation struggle.
The post-independence history is crucial. The brutal 1964-79 civil war between black nationalists and 200,000 intransigent Rhodesian whites (and coopted black allies) left an estimated 40,000 black civilians dead. The decisive stage of the liberation struggle was launched by ZANU(PF) from Chinese-backed bases in neighboring Mozambique, using classical guerrilla cell-structures and all-night ideological training sessions in liberated zones that combined nationalist mysticism (featuring a 19th century spirit medium's resistance to the first white settlers) with 1960s-era, anti-imperialist, revolutionary-marxist rhetoric.
Over the past few weeks, I have had a chance to retrace some of that revolutionary legacy, mainly witnessing its debasement in the Eastern Highlands mountains bordering Mozambique. Over a two- decade period, President Robert Mugabe has invited upon ZANU(PF)--the party he has served since the early 1960s, and led for nearly 25 years-- a profound and quite possibly fatal legitimacy crisis. This is particularly obvious in an area which once served as the site of most guerrilla incursions and subsequently became home to many war veterans.
Here I beheld rural fear as I have never experienced it before: in the eyes of a terrorized peasantry, in the cowed attitude of farmworkers, and in the besieged and defeated sentiments of white commercial farmers. The clear culprits, in village after village, are party bureaucrats, liberation war veterans and the ZANU(PF) Youth League. Over the past four months, rural Zimbabwe has suffered more than 6,000 recorded incidents of mainly rural intimidation, including the deaths of 30 MDC supporters. I visited many sites of ZANU(PF) coercion in the mountain district, including firebombings (and in the process the assassination of two MDC officials), kidnappings, torture and beatings, and destruction of both peasant and commercial farm crops. For many MDC campaigners, including parliamentary candidates, this area has been "no-go." There is, here, a striking similarity to other state-backed, paramilitary civilian-terror operations I have seen firsthand in Chiapas, Haiti and apartheid-era South Africa.
The main difference here is the anti-colonial rhetoric on the ZANU(PF) tee-shirts and caps worn proudly by war vets and lumpen protesters. Yet this loyalty appears to be, at least in part, a function of campaign patronage, especially cash payments made by the state and ruling party to supporters. A ZANU(PF) youth activist told me his fee was Z$700 a week (US$15 on the black market), which represents a small fortune in a rural economy which generates approximately US$100 per person annually. War vets got a major once-off pension payout in late 1997 (then US$5,200) plus a special monthly sum of US$200. There is, of course, no doubting the sincerity of many ex-combatants who have indeed been marginalised during the twenty-year Independence and whose valiant anti-colonial struggle deserves ongoing reward. Yet the venal politics associated with war vet leader Chenjerai Hitler Hunzvi (including looting of his own veterans fund) suggests a more sinister logic behind ZANU(PF)'s rural strategy: a desperate desire to hold on to power, no matter the costs.
But surely, ask many leftists watching the scene play out from afar, isn't some of that terror--as directed against white settler farmers who occupy a vast amount of Zimbabwe's arable land and who in many cases treat their workers worse than their farm animals--justifiable? Moreover, is it not the case, as of February, that the MDC began to receive generous funding by (white) domestic and foreign capitalists, including white farmers? At that stage, didn't Zimbabwe's skewed land relations and abominable property rights simply drop off the MDC's campaign agenda? Wasn't a representative of big business put in charge of its economics desk, and wasn't his first major speech a firm endorsement of the International Monetary Fund and wholesale privatization for post-election Zimbabwe? And didn't the MDC's civil society allies issue a draft constitution that gave corporations the same inalienable human rights as ordinary citizens? Hasn't MDC leader Morgan Tsvangirai moved decisively from anti-neoliberal rhetoric during the 1990s to preaching corporatist (big-business, big-government and big-labor) relations and alliances with big business?
Answering vigorously in the affirmative are prominent Zimbabwean intellectuals Jonathan Moyo and Ibbo Mandaza, who, over the past year, switched sides from liberal/radical academic and policy pursuits generally hostile to Mugabe's government, to a tough left-nationalist discourse strongly supportive of ZANU(PF)'s revolutionary legacy. Tsvangirai is a "sellout" to workers, says Moyo, for reversing his firm anti-World Bank rhetoric simply for apparently opportunistic purposes.
Leftists associated with the MDC and its allies-- prominent names include Tendai Biti, Brian Kagoro and Brian Raftopoulos--maintain that the battle for the heart and soul of the MDC is not over. Meantime, the only progressive position is stringent opposition to the regime, on grounds not only that Mugabe's "dictatorship" (as Kagoro terms it) has closed the democratic space, but that its pro-capitalist strategies, especially since 1990, have wrecked working-class and poor people's living standards.
The most emotive issue, particularly in the pan- Africanist tradition, is land inequality. The problem is simple: land hunger for millions of Zimbabwean peasants and small farmers (relegated to the country's worst soils and driest regions), alongside vast unutilized arable land on 4,000 white-owned commercial farms whose products, especially tobacco, are mainly exported. The land question entails many factors: durable colonial/neocolonial relations and deep-rooted white racism; a bad deal struck by the liberation movements with the outgoing Rhodesian regime at the 1979 Lancaster House power-transfer agreement; subsequently a failed market-oriented land reform (and microcredit) program overly reliant upon World Bank money and advice; widespread ruling-party corruption in the land acquisition process; bureaucratic bungling; worsening agricultural market conditions; rising costs of agricultural inputs; speculative credit and land price cycles; and growing inequality associated with a disastrous 1990s structural adjustment program.
The gender and generational dimensions of the land question remain extremely important due to residual aspects of colonial-capitalist labor-power reproduction. Many functions--child-rearing, medical care for sick workers and old-age care, without adequate state support--were traditionally farmed out to rural women instead of being internalized within the capitalist labor markets (through adequate state-provided schooling, worker healthcare plans and pensions, none of which were universally available to black Zimbabweans). Although over time, a net positive remittance of wages flowed from urban workers to rural kin and there were some improvements in rural social welfare provision, nevertheless the rural-urban subsidy provided by African women emerged again during the 1990s via transfers of maize and other staple foods to kin in towns and cities at a time urban-rural wage remittances declined dramatically due to structural adjustment.
Likewise environmental problems associated with land hunger are terribly important. They include not just traditional concerns over woodlot deforestation, soil erosion, watershed siltation, and land exhaustion, but also household environmental problems such as excessive use of wood and paraffin indoors due to lack of electricity (with attendant public health problems), poor quality sources of water and sanitation, and worsening vulnerability to drought and flood.
A central if sometimes unstated presumption in the most rigorous left-nationalist discourse is that these kinds of very durable problems cannot be resolved by mere judicious state intervention, whether the 1980s World Bank willing-seller, willing-buyer plus credit plan, or the state land acquisition process proposed during the 1990s but never implemented. Post-colonial history in Zimbabwe and similar settings demonstrates that states, ruling parties, bureaucrats, rich farmers and local power- brokers can and do together resist radical change in rural land, property and social relations.
The local left-nationalists and their allies abroad--including South African pan-Africanists and other radicals--thus heartily promote the invasion of more than 1,000 white-owned commercial farms, which began in March 2000 in the immediate aftermath of the first-ever ruling-party electoral defeat, over a constitutional referendum widely interpreted as a proxy for Mugabe's own popularity. The invasions have at least had the effect of sobering white farmers, five of whom were killed in the process, and softening their resistance to land reform. Several conceded to me that they had not given up enough land at Independence, and that they are now willing to help parcel out chunks of land they don't use, and even to persuade selected neighbors who mismanage their plantations to turn them over for resettlement. The state already has vast quantities of land once owned by white farmers which it has not had the capacity to redistribute, and resettlement on the best land has been delegitimized by blatant cronyism and corruption.
On the ground, in case after case, the land invasions, assaults and cases of rural intimidation also reflect long-simmering personal grievances that, in this tumultuous political context, are reappearing with a vengeance. The integrity of many land invaders is questionable, in my mind, given that most of the occupied commercial farms I visited in the mountains bordering Mozambique showed merely evidence of plots having been staked out, with the bulk of the occupiers having returned to their homes and small businesses. One former leader of the Zimbabwe African National Liberation Army, now a progressive dissident with the "Liberation Platform" group, confirmed that just 2,000 of the roughly 50,000 war vets are involved in the farm occupations, while most other invaders are drawn from the urban lumpenproletariat. There are impressive numbers of women occupiers but they have already issued a statement expressing dissatisfaction at the control of occupied land and the need for women-headed households to be given at least a quarter of the plots that are subsequently carved up.
The land dispute is only one of many thorny problems fracturing Zimbabwean society. My gut feel is that none of these are likely to be resolved to anyone's satisfaction within the next two years, when Mugabe either stands for presidential re-election or anoints a successor. Most likely is a scenario in which, next week, after votes are counted, the MDC wins a majority of less than the 63% it requires to control parliament (because Mugabe appoints 30 of the 150 seats). The MDC will have three choices: establish a collaborative relationship with Mugabe (especially if with 63%+, it actually gains majority control after Mugabe's extra seats are added); learn the ropes as the main parliamentary opposition and attempt to squash new legislation; and/or engage in mass action by way of protest against the multiple forms of election abuse.
All these are potential outcomes, and each embodies contradictions that will haunt Zimbabwe for months to come. Opposition leftwing politicians and civil society activists are generally hunkering down, avoiding the harsh reality that their preferred party, the MDC, has all the appearances of neighboring Zambia's Movement for Multiparty Democracy (a neoliberal party also led by a trade unionist, but far more hostile to popular pressure than its nationalist predecessor). The Left may only emerge, holding the manifesto of the 1999 National Working People's Convention and the insistence that the MDC can again be a Workers' Party (its colloquial name), once electoral intimidation recedes and more durable class conflicts resurface.
It struck me--during days travelling the backroads of the Eastern Highlands, stopping in at local schools for voter registration, and chatting with local tribal chiefs, human rights activists, politicians, businesspeople, women's clubs and church groups--that an unprecedented democratic groundswell has overtaken this country. That at least is the positive outcome of what otherwise is a messy and confusing election.