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Yoshie,<br>
<br>
At 14:26 07-12-00, you wrote:<br>
<blockquote type=cite class=cite cite>Charles wrote:<br>
<...><br>
<br>
<blockquote type=cite class=cite cite>They want to indicate that there
_was_ some tendency in the long term to modern European capitalism from
the class struggles of ancient Greece.</blockquote><br>
If Marx & Engels do, they are following an irrationally teleological
husk of Hegelian philosophy of history. In the main, however, the
_rational kernel_ of Marx & Engels does not locate a tendency to
develop into "modern European capitalism" in the class
struggles of ancient Greece. It was not determined during the class
struggles of ancient Athens that denizens from the area which has come to
be called Africa were destined to become chattel slaves toiling on the
cotton plantations in the American South in order to fuel the development
of industrial capitalism.<br>
<br>
<blockquote type=cite class=cite cite>When they say that history is a
history of class struggles, they do not mean that history is series of
accidental and unconnected events, but something of the
opposite</blockquote><br>
History is neither a series of accidental & unconnected events nor
its opposite.</blockquote><br>
Bit of both, in fact. But I suppose that to say the Greek Athens
didn't determine Athens, Georgia doesn't falsify or contradict the
statement that the latter probably borrowed some of the strength of its
argument from the former. We can find in early European relations a
tendency to develop into modern relations without claiming that such a
tendency amounts to destiny.<br>
<br>
Besides, there's more than one way to skin an acorn, teleologically
speaking. If the relation of ancient class struggles to modern ones
is one of entelechy, there doesn't have to be a modern capitalist state
in order for there to have been a tendency or inclination to develop into
one, in ancient Athens. I'm talking about Aristotle's entelechy,
from "en teles echein" -- to hold or guard or keep or gestate
in (a state of anticipated) completion or fullness or, well, telos.
The acorn anticipates the oak tree, the tree represents the ultimate
realisation of its potential as acorn, but you don't actually have to
have an oak tree for there to have been an acornic entelechy.<br>
<br>
But the relationship of modern Western relations of production to those
of ancient Greece need not be perceived as one of the oak tree to the
acorn in order to be perceived as, at least in part,
derivative. <br>
<br>
cheers,<br>
Joanna<br>
<br>
<x-sigsep><p></x-sigsep>
<a href="http://www.overlookhouse.com/" eudora="autourl">www.</a>overlookhouse<a href="http://www.overlookhouse.com/" eudora="autourl">.com</a><br>
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