He then discusses the terms "subsistence" "resources" and "scarcity" and how these terms are understood differently by Malthusians and Marxists. Marxists understand all of these terms to be historical and relational. "Scarcity" is not something "inherent in nature"--its definition is cultural and social. "Resources" and "subsistence" also can only be defined with respect to particular technical, cultural, and historical contexts. Scarcity presupposes certain social ends. Etc.
So human societies always have a number of options in approaching resource questions: changing its social ends, altering the social organization of scarcity, changing its technical and cultural appraisals of nature, changing its views concerning the things to which it is accustomed, etc.
Ahistorical, natural, non-relational 'scarcity' has no place in Marxism.
Neoclassical scarcity also has no place in Keynes. Of course, for Keynes there were other scarcities, if one wants to put it that way--in capitalism, there is a scarcity of demand, jobs, money.
-----Original Message----- From: Doug Henwood [mailto:dhenwood at panix.com] Sent: Sunday, April 08, 2001 3:07 PM To: lbo-talk at lists.panix.com Subject: Re: Scarcity
Brad DeLong wrote:
>>In message <p0500191bb6f4544fa9e5@[140.254.114.190]>, Yoshie Furuhashi
>><furuhashi.1 at osu.edu> writes
>>>>>Could you tell us why you think scarcity is inescapable?
>>
>>Justin, wisely:
>>
>>>>We will never live on the Great Rock Candy Mountain, where roast
>> >>chickens grow on trees and fish jump into our frying pans.
>
>But--from the perspective of any previous millennium--we do live on
>Big Rock Candy Mountain...
But does it feel that way? There's no evidence that increases in wealth, beyond a certain minimum, make people happier (or lead them to report themselves as being happier). There's no satisfaction in satisfaction, as Freud put it.
Doug