The pure capitalism of liberal fundamentalists, and to some extent real capitalism, are not interested in just deserts; no one cares how you get your money, as long as you play by the rules (e.g. you may rob with a fountain pen, but not a six-gun). This is the gift which the nascent bourgeoisie stole from the religious anarchists of their day to grant to one another, and it led to the flows of wealth which have supported a remarkable, some might even say pathological, creativity and productivity. But feudal relations, including "justice", were preserved for the lower orders, who thereby became another form of bourgeois wealth, and the bourgeoisie had to attach themselves to it. A movement towards freedom for everyone must be a movement out of this prison.
> ...
> But I think that was exactly Carrol's point. The handing out of rewards
> or punishments is defensable to the extent that they serve as either
> incentives or deterrents to specific behaviors. One need not refer to
> a notion of desert (taken as a primitive) to justify this. Furthermore,
> the abandonment of such a notion helps pave the way to acceptance
> of a more egalitarian social order.
One should remain aware, however, that where incentives or deterrents are in use, somebody is attempting to control, use, and probably subjugate someone else. _Desert_ and _justice_ are scripts which conceal this exercise of power by attributing it to the gods; abandoning them does not necessarily mean that the behavior itself is being abandoned.