From Swastika to Jim Crow

Carl Remick carlremick at hotmail.com
Tue Jan 30 14:57:34 PST 2001



>From: Yoshie Furuhashi
>
>The New York Times January 28, 2001, Sunday, Late Edition - Final SECTION:
>Section 2; Page 39; Column 1; Arts and Leisure Desk HEADLINE:
>TELEVISION/RADIO; Finding Their Refuge in the Segregated South ...
>
>Now the story of the brotherhood and mutual need that linked the persecuted
>German Jews to their students in the segregated South will open PBS's
>commemoration of Black History Month on Thursday night. It bears witness to
>a chapter of Jewish and African-American history that has remained almost
>unknown except to those professors and students it directly affected, and
>might have gone to the grave with Mr. Manasse and other essential figures.
>
>"We've always been interested in these little stories, these overlooked
>pieces of history," Mr. Sucher said in a recent interview in Manhattan. "My
>God, Jewish professors at black colleges. I knew right off there had to be
>drama to these stories. My only problem in approaching these stories was
>whether they were too good to be true."

[A contrast to the following, which seems too bad to be true and which, by an odd coincidence, appeared in the NY Times Book Review the same day as the article cited above.]

Look Away, Already

Among those fighting for the Confederacy were 2,000 members of the Jewish community.

By Roy Hoffman

Comprehensive and readerly, "The Jewish Confederates" offers an informative look at what Robert N. Rosen estimates as the 2,000 Jews -- out of a Confederate force of more than a million -- who went into battle on behalf of Dixie. In its locket-sized portraits of hundreds of soldiers, the book valuably reminds us that as some Johnny Rebs lay dying on blood-soaked fields, they might have pictured, in anguished yearning for home, loved ones gathered not around the Christmas goose but the Passover lamb.

The author of two histories of his hometown, Charleston, S.C., Rosen has done yeoman's work in gathering together the stories of scores of Confederate loyalists, not just oft-portrayed public figures like Florida's David Yulee and Louisiana's Judah P. Benjamin but also those who might otherwise be remembered only by their families or in local, synagogue histories.

Lt. Joshua Lazarus Moses, for example, a Citadel graduate and one of five brothers to serve the Confederacy, has a poignant story. He was killed in action at Fort Blakely, outside Mobile, Ala., on April 9, 1865 -- the same day Lee surrendered at Appomattox. In 1868 his mother wrote a poem to her "brave" son, expressing her pride "that thus my gallant son should die." Benedict Oppenheimer, deaf from childhood scarlet fever, joined up in Tennessee. "Oppenheimer's great-niece recalled that he used to tell her in sign language or with pencil and paper some of his many experiences," Rosen writes. "He told of how the company always picked him to fire the cannon because he was deaf anyway and it did not hurt his ears."

Rebel patriots like these, Rosen shows, were the norm, with the South's 25,000 Jews at the time -- especially in cities like Charleston, Savannah, and Richmond with an "acculturated and assimilated Jewish elite" -- willing to scrap tooth and nail against Yankee invaders. As Rabbi James Gutheim of New Orleans, at a dedication ceremony for a Montgomery, Ala., synagogue, prayed for his "beloved country, the Confederate States of America" in 1862: "Behold, O God, and judge between us and our enemies, who have forced upon us this unholy and unnatural war -- who hurl against us their poisoned arrows steeped in ambition and revenge."

"Modern-day Jews are very uncomfortable with the notion that antebellum Southern Jews owned slaves and that a few were in the business of slave trading," Rosen writes. He does not shrink from depicting some Southern Jews as slaveholders, but neither does he explore the ramifications of that fact. Rather than mounting a sustained discussion of Jews and slavery, Rosen plays out his argument piecemeal, at times leaving the reader with contradictory notions. Splitting hairs, he assures us in the preface that "few Jewish Confederate soldiers owned slaves," but he later states: "In 1840 three-fourths of all heads of families in Charleston owned at least one slave, and the incidence of slaveholding among Jews likely paralleled that of their neighbors. . . . Richmond's rabbis supported slavery."

Rosen also sends incongruous messages as to how Jews were perceived by the Christian South. Early on, he writes, "The Old South was remarkably free of prejudice against Jews," but later he explores how anti-Jewish attitudes flared up as the war unfolded: "When the Civil War began, many Southerners had never met a Jew."

However, this is not a book about the home front; it is a book about the battlefield. Sometimes inconsistent as social analysis, "The Jewish Confederates" works best as a kind of living diorama. On its revolving picturescape turn the romantic and callow youths, rifles at their sides, Stars of David around their necks, and the, yes, inspiring Confederate battle flag fluttering overhead.

[Roy Hoffman is writer in residence at The Mobile (Ala.) Register. His collection of essays, "Back Home," will be published this spring.]

Carl

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