>Or not. But if we make sure our political strategies fit some
>constrained barriers of resonance, then our own pessimism will
>help to create a future that is also constrained by these same
>barriers.
>
>Miles
"Our programme must be: the reform of consciousness not through dogmas but by analyzing mystical consciousness obscure to itself, whether it appear in religious or political form. It will then become plain that the world has long since dreamed of something of which it needs only to become conscious for it to possess it in reality. It will then become plain that our task is not to draw a sharp mental line between past and future but to complete the thought of the past. Lastly, it will become plain that mankind will not begin any new work, but will consciously bring about the completion of its old work."
the strategy is one of culture critique, what marx was so good at. it's one of highlighting the contradictions. it's one that recognizes that there are contradictions that already exist and it's one that wishes to unearth those contradictions. for instance, a long tradition of a US sentiment that is opposed to imperialism and intervention abroad. or, for instance, one that demands that we live up the ideals (let america be america again) that we say we hold dear, say, for ex, the ideal in the Bill of Rights which are ideals which should be extended to all (which is why a mexican crossing the border and held at gun point by a rancher has the ACLU fighting for him).
Marx puts it much more eloquently:
For even though the question "where from" presents no problems, the question "where to?" is a rich source of confusion....If we have no business with the construction of the future or with organizing it...there can still be no doubt about the task confronting us at present: the ruthless criticism of the existing order... [W]e wish to influence our contemporaries [earlier he notes the importance of recognizing particular historical exigencies within each country that critical theory must attend to and take seriously]...The problem is how best to achieve this. In this context there are two incontestable facts. Both religion and politics are matters of the first importance in contemporary Germany. Our task must be to latch onto these as they are and not to oppose them with any ready-made system such as the _Voyage en Icarie_. [...] Just as religion [by which marx means theory, philosophy] is the table of contents of the theoretical struggles of mankind, so the political state enumerates its practical struggles. Thus the particular form and nature of the political state contains all social struggles, needs and truths within itself. It is therefore anything but beneath its dignity to make even the most specialized political problem--such as the distinction between the representative system and the Estates system--into an object of its criticism. For this problem only expresses at the political level the distinction between the rule of man and the rule of private property. Hence the critic must concern himself with these political questions [which the crude socialists find beneath their dignity]. By demonstrating the superiority of the representative system over the Estates system he will interest a great party in practice. By raising the representative system from its political form to a general one...he will force this party to transcend itself--for its victory is also its defeat. Nothing prevents us...from taking sides in politics, i.e. from entering into real struggles and identifying ourselves with them. This does not mean that we shall confront the world with new doctrinaire principles and proclaim: Here is the truth, on your knees before it...We shall not say: Abandon your struggles, they are mere folly; let us provide you with the true campaign-slogans. Instead we shall show the world why it is struggling....
[...] Our programme must be: the reform of consciousness not through dogmas but by analyzing mystical consciousness obscure to itself, whether it appear in religious or political form. It will then become plain that the world has long since dreamed of something of which it needs only to become conscious for it to possess it in reality. It will then become plain that our task is not to draw a sharp mental line between past and future but to complete the thought of the past. Lastly, it will become plain that mankind will not begin any new work, but will consciously bring about the completion of its old work.
from Letters from the Franco-German Yearbooks--a reply to Arnold Ruge's claims about the futility of engaging in actually existing political struggles.