<HTML><FONT FACE=arial,helvetica><FONT SIZE=2>It looks like all of that legal education has had a deleterious effect on the
<BR>political thought of Comrades Nathan and Justin, who have both surprised me
<BR>with the extent of their professed allegiance to judicial restraint. Terms
<BR>such as judicial activism and judicial restraint are relative, contextual and
<BR>entirely referential terms that have no fixed meanings. In this, they are
<BR>like the terms fast and slow: 45 MPH is so slow as to risk causing an
<BR>accident on a highway; it is so fast as to be clearly irresponsible in a
<BR>school zone around dismissal time.
<BR>
<BR>I do not know what it means to call oneself an opponent of judicial activism
<BR>or a supporter of judicial restraint in general [certainly the conservative
<BR>majority of the Supreme Court would call itself strong believers in 'judicial
<BR>restraint,' notwithstanding the lasty decade of decisions which culminated in
<BR>Bush v. Gore.] As far as I can see, it has the effect of merely moving
<BR>oneself on to the terrain of conservative jurisprudence, since "judicial
<BR>restraint" has become a signifier for a conservative approach to
<BR>jurisprudence. One might try to impose a more specific definition upon the
<BR>term, such as deference to the will of the majority through its elected
<BR>legislatures, but even this is problematic, as one denies that there are
<BR>instances when the will of the majority must be overridden. And at best, one
<BR>would be left with a term of public self-identification that the public
<BR>understands differently from the self-identifier.
<BR>
<BR>I happen to think, to go to the particulars, that the decisions carving out
<BR>an unenumerated [not explicitly listed] right to privacy, which go back to
<BR>the late 1800s in origin BTW, leading up to and including Roe v. Wade, were
<BR>entirely correct. In some explicit commentary, Nathan disagrees; Justin makes
<BR>no specific mention of this area, although the general tenor of his comments
<BR>would lead one to think that he has the same position.
<BR>
<BR>It is important to note that the right to privacy is not the only
<BR>unenumerated right which the Supreme Court has recognized. Freedom of
<BR>association is another, very important unenumerated right. Other important
<BR>unenumerated rights, which have been recognized in whole or in part by the
<BR>Supreme Court or by the highest court in a state, include the right to marry,
<BR>right to travel, right to die, right to live where one pleases, right to
<BR>consensual sexual relations with another adult, and the right to confidential
<BR>communication with one's doctor, lawyer and/or minister. [Under the doctrine
<BR>of 'new judicial federalism,' the highest state court may recognize a right
<BR>under a state constitution that the Supreme Court does not recognize under
<BR>the national constitution; thus, the state of NY, for example, has recognized
<BR>an unenumerated right to private consensual homosexual relations under its
<BR>state constitution, although the Supreme Court would not do so the same in
<BR>Bowers v. Hardwick.] Eliminate unenumerated rights, and one has eliminated an
<BR>awful lot of territory in the battle against an authoritarian state.
<BR>
<BR>And that would leave the problem of what the ninth amendment actually does
<BR>when it protects "unenumerated" rights. For all of the talk of relying upon
<BR>the actual text of the Constitution, those who want the court to foreclose
<BR>the option of identifying "unenumerated" rights, are, in effect, demanding
<BR>that it ignore the ninth amendment, treating it as a dead letter.
<BR>
<BR>The real issue should be how to interpret the ninth amendment. There is a
<BR>good case to be made against the broad philosophical 'natural law' approach,
<BR>which does allow the Supreme Court to read almost anything into the category
<BR>of unenumerated rights. And the use of the concept of substantive due
<BR>process, the idea that the content or substance of a law does not unfairly or
<BR>unreasonably restrict one's life, liberty and/or property, is only slightly
<BR>less open-ended. Certainly its use during the Lochner era, when the Court
<BR>made the protection of laissez-faire capitalism its consitutional doctrine on
<BR>the premise that regulation of business was an unconstitutional restraint on
<BR>the right of property, demonstrates just how arbitrary its use might be.
<BR>
<BR>But the Court used neither of these approaches in Roe v. Wade, or in
<BR>establishing a right to association. Rather, it took the approach of looking
<BR>at the text of the Bill of Rights and 14 Amendment, and seeing what
<BR>unenumerated rights were implicit in that text. The language of the Roe v.
<BR>Wade decision specifically mentions a "penumbra [a zone, an area, a shadow]
<BR>formed by emanations" from other enumerated rights. Thus, insofar as anyone
<BR>could based on an unenumerated right on the text of the Constitution, the
<BR>Court did so in recognizing the right to privacy.
<BR>
<BR>Leo Casey
<BR>United Federation of Teachers
<BR>260 Park Avenue South
<BR>New York, New York 10010-7272 (212-598-6869)
<BR>
<BR>Power concedes nothing without a demand.
<BR>It never has, and it never will.
<BR>If there is no struggle, there is no progress.
<BR>Those who profess to favor freedom, and yet deprecate agitation are men who
<BR>want crops without plowing the ground. They want rain without thunder and
<BR>lightning. They want the ocean without the awful roar of its waters.
<BR><P ALIGN=CENTER>-- Frederick Douglass --</P></FONT></HTML>