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<DIV><FONT face=Arial size=2>How is explaining that the term coward is strange
as applied to people who are willing to give up their lives for a cause
justifying the terrorist acts. How is trying to understand and explain how
it is that the terrorists and Palestinians might understand the acts and their
consequences and even celebrate them a defence of those</FONT></DIV>
<DIV><FONT face=Arial size=2>acts?</FONT><FONT face=Arial size=2>How is it the
intellectual equivalent of dancing in the streets in celebration?. I guess you
have no interest in understanding why terrorists act. Why not? Is not
understanding why they act as they do helpful in d</FONT><FONT
face=Arial size=2>etermining what actions to take to prevent future terrorism. I
am sickened by your moralising and holier than attitude</FONT></DIV>
<DIV><FONT face=Arial size=2>but also shocked that a person of your training
seem unable to understand relatively simple distinctiions between my
explaining</FONT><FONT face=Arial size=2> how X can see act Y as justified
and perhaps something to be celebrated and my justifying it and celebrating it.
But unless you can demonstrate to me otherwise this seems to me a distinction
that somehow escapes you.</FONT><FONT face=Arial size=2> Iam also sickened when
I see the likes of Bush, Powell,</FONT><FONT face=Arial size=2>and Chretien
talking about freedom, democracy, and civilization being attacked.</FONT></DIV>
<DIV> </DIV>
<DIV><FONT face=Arial size=2> Perhaps you could refresh my
memory about my writings re Bosnia and Kosova. You will have to reference my
Rwanda posts. I dont recall any.</FONT></DIV>
<DIV><FONT face=Arial size=2>I dont recall writing about Bosnia exept perhaps to
point out that Milosevic the now war criminal was then applauded for his
diplomatic skills as i recall. On Kosova I cant recall justifiying the ethnic
cleansing. I did point out that knowing the proclivities of Milosevic by
removing inspectors and by bombing NATO contributed to although it was not the
direct agent of cleansing. Do you disagree with that? WHy</FONT></DIV>
<DIV><FONT face=Arial size=2> Surely, you do not sympathise
with or justify Kosovan terrorism and surely you should feel solidarity with the
Serbs as with the Soviets problems with Chechyna.</FONT></DIV>
<DIV><FONT face=Arial size=2> God
Bless America ..</FONT></DIV>
<DIV> </DIV>
<DIV><FONT face=Arial size=2>Cheers. Ken Hanley (sic)</FONT></DIV>
<DIV> </DIV>
<DIV>----- Original Message ----- </DIV>
<BLOCKQUOTE
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<DIV
style="BACKGROUND: #e4e4e4; FONT: 10pt arial; font-color: black"><B>From:</B>
<A href="mailto:LeoCasey@aol.com" title=LeoCasey@aol.com>LeoCasey@aol.com</A>
</DIV>
<DIV style="FONT: 10pt arial"><B>To:</B> <A
href="mailto:lbo-talk@lists.panix.com"
title=lbo-talk@lists.panix.com>lbo-talk@lists.panix.com</A> </DIV>
<DIV style="FONT: 10pt arial"><B>Sent:</B> Wednesday, September 12, 2001 2:33
PM</DIV>
<DIV style="FONT: 10pt arial"><B>Subject:</B> (no subject)</DIV>
<DIV><BR></DIV><FONT face=arial,helvetica><BR><FONT size=2><< Are you,
Leo, pleading for something like a moment of silence, or a period <BR>of
grief, before we try to make sense of this? >>
<BR><BR></FONT><FONT color=#000000 face=Arial lang=0 size=3
FAMILY="SANSSERIF">First we need to realize that a lot of us do not even know
for whom we have <BR>to grieve yet. Max's story about his friend could be told
by many of us, I <BR>fear. My immediate family is safe, and so too, a close
friend who worked in <BR>WTC but happened to be away yesterday, but there are
still others from whom I <BR>have not heard -- offices of a number of major
education reform and teacher <BR>activists groups are very close to the WTC,
and from what I can gather on the <BR>TV, the buildings which house them are
severely damaged. One of my daughter's <BR>teachers broke into tears when she
heard the news yesterday, as her husband <BR>was a firefighter. Is he one of
the 300 missing firefighter, apparently <BR>killed trying to rescue people
when the towers collapsed? I could go on: but <BR>the point is that we don't
even know whom we have to grieve for yet, much <BR>less had the chance to
begin grieving. If ever there was a need for some <BR>simple human compassion,
and a virtual moment of silence, this would seem to <BR>be it. <BR><BR>But
what has deeply disturbed me about some of the discourse here -- and <BR>about
the incredible comments I have received off-list -- is not about the
<BR>desire to explain, to intellectualize, what happened; that is, in itself,
a <BR>way of trying to cope and of trying to tame, the insanity of these
deeds. Nor <BR>can I disagree with those who have rushed to talk about the
need to defend <BR>civil liberties or to prevent vigilante attacks on
Arab-Americans -- although <BR>neither has happened, and it seems strange that
one should focus first on <BR>what might happen, as opposed to what has
actually happened, although it <BR>seems so disproportionate to be concerned
with a potential wrong against so <BR>great and grievous an actual wrong -- I
still know that civil liberties must <BR>be protected, and that Arab-Americans
must not be scapegoated for what <BR>appears, at this point, to be the work of
bin Laden. Perhaps if those who <BR>wrote those e-mails thought a little, they
would have given a moment until <BR>those who were still searching for lost
friends had a moment of relief, or <BR>the start of a grieving process.
<BR><BR>But what is real offensive, so offensive I have difficulty finding the
words <BR>for my rage about it, is the series of posts from the Heartfields,
the <BR>Hanleys and the like which offer the intellectual equivalents of the
<BR>celebrations of joy in the streets of Nablus. It is obscene beyond belief
<BR>that they should foist upon us these justifications and explanations for
mass <BR>murder as a blow against American imperialism at a time like this. It
was bad <BR>enough that one has had to read from their keyboards the
justifications for <BR>genocide in Rwanda and ethnic cleansing in Bosnia and
Kosova, but at least <BR>they did not visit them upon the Tutsis of Rwanda and
the Muslims and <BR>Albanians of Bosnia and Kosova while they were in the
midst of those crimes. <BR>And that they should do it in the name of human
emancipation just shows how <BR>little they understand of emancipation, and
the struggle for it. I share <BR>NOTHING with them. <BR><BR>Leo Casey
<BR>United Federation of Teachers <BR>260 Park Avenue South <BR>New York, New
York 10010-7272 (212-598-6869) <BR><BR>Power concedes nothing without a
demand. <BR>It never has, and it never will. <BR>If there is no struggle,
there is no progress. <BR>Those who profess to favor freedom, and yet
deprecate agitation are men who <BR>want crops without plowing the ground.
They want rain without thunder and <BR>lightning. They want the ocean without
the awful roar of its waters. <BR>
<P align=center>-- Frederick Douglass -- <BR><BR><BR></FONT><FONT
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