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<P><FONT face="Arial Black">Why Economic Boycott -- A reply to an Israeli
comrade</FONT></P>
<DIV><FONT face="Arial Black">by Tanya Reinhart in Indymedia Israel</FONT></DIV>
<DIV> </DIV>
<DIV><FONT face="Arial Black">Prof. Reinhart replys to a letter written by Prof.
Baruch Kimmerling, in Ha'aretz, stating his objection to any academic boycott
against Israel. </FONT></DIV>
<DIV> </DIV>
<DIV><FONT face="Arial Black">Tanya is one of the major Israeli academic
signitories in favor of the boycott.</FONT></DIV>
<DIV> </DIV>
<DIV><FONT face="Arial Black">Below is a much shortened version of her letter,
to give you some of the main arguments.</FONT></DIV>
<DIV> </DIV>
<DIV><FONT face="Arial Black">The whole article is at:<BR><A
href="http://www.indymedia.org.il/imc/israel/webcast/27741.html">http://www.indymedia.org.il/imc/israel/webcast/27741.html</A></FONT></DIV>
<DIV> </DIV>
<DIV><FONT
face="Arial Black">--------------------------------------------</FONT></DIV>
<DIV> </DIV>
<DIV><FONT face="Arial Black">Dear Baruch Kimmerling,</FONT></DIV>
<DIV> </DIV>
<DIV><FONT face="Arial Black">Last week, you published in Ha'aretz a moving
letter defending the freedom of expression of a group of Israeli professors,
including myself, who signed a European petition calling for a moratorium on
European support to the Israeli academia. Here is what you wrote:</FONT></DIV>
<DIV> </DIV>
<DIV><FONT face="Arial Black">"The Coordinating Council of the Faculty
Associations [of the Israeli universities] issued a public statement, which
appeared in Ha'aretz on May 6, denouncing the call of scientists in Europe and
North America to declare a boycott on the Israeli academia, following...
supposed war crimes that the State of Israel committed in the occupied
territories. </FONT></DIV>
<DIV> </DIV>
<DIV><FONT face="Arial Black">As someone who acted immediately and actively
against this boycott, because I saw this as a blatant violation of academic
freedom, which is the essence of academic research and teaching, I was shocked
by this statement. The shock stems from the content of the document, which not
only denounces the boycott, but also denounces that minority of the Israeli
academic personnel that support the proposed boycott.</FONT></DIV>
<DIV> </DIV>
<DIV><FONT face="Arial Black">For precisely the same reason that one should
oppose the boycott, one should oppose the denouncement of
academic members who think differently. Instead of insisting on
the freedom of speech and thought of all its
members, the council launched an attack on this
freedom.... I demand the immediate resignation of those responsible for
this outrageous public statement."</FONT></DIV>
<DIV> </DIV>
<DIV><FONT face="Arial Black">In the present climate in Israel, it is
comforting, and far from trivial, to hear voices still defending old fashioned
ideas like freedom of speech. For this reason, I appreciate your letter.
Nevertheless, I would like to explain here why your defense still leaves me
utterly unmoved.</FONT></DIV>
<DIV> </DIV>
<DIV><FONT face="Arial Black">...</FONT></DIV>
<DIV> </DIV>
<DIV><FONT face="Arial Black">I am not sure whether your objections to the
moratorium on research funds to the Israeli academia, which we called for, is
because you object to any divestment or boycott moves, or whether you think the
academia should be exempt. Many Israeli academics hold the latter view, so I
suppose it is also yours. You say in your letter that the reason you "acted
immediately and actively against this boycott" is "because I saw this as a
blatant violation of academic freedom, which is the essence of academic research
and teaching." This is a very peculiar use of the concept of academic freedom.
What is under consideration here is your freedom to access international
research funds. You seem to view this type of freedom as an inalienable right,
untouchable by any considerations of the international community regarding the
context in which its funds are used. But it is not. The traditional spirit of
the academia, no matter how much of it is preserved in daily practice, is that
intellectual responsibility includes the safeguarding of moral principles. The
international academic community has the full right to decide that it does not
support institutions of societies which divert blatantly from such principles.
You had no problem accepting this when South Africa was concerned.</FONT></DIV>
<DIV> </DIV>
<DIV><FONT face="Arial Black">The only question is whether there is anything
about the Israeli academia (as an institution, unlike individual resisting
academics) that could exempt it from the condemnation and pressure of the
international community. Let us turn to the broader arsenal of the arguments
used to argue that. You find yourself here in large company. The Israeli
academia, which was not so impressed with mere condemnations and the ongoing ban
on official academic events in Israel, got on its feet when its freedom to
access international funds was at stake. In a matter of days, they organized a
counter petition (to the British petition above), which has gathered thousands
of signatures. Dr. Ben Avot, one of the organizers of the counter petition "says
that 'the signatories come from a wide array of opinions about the
Israeli-Palestinian conflict, ranging from members of [the right-wing]
'Professors for National Strength' to people who are usually identified with the
left, such as Prof. Baruch Kimmerling'" (Traubman, Ha'aretz,
ibid.).</FONT></DIV>
<DIV> </DIV>
<DIV><FONT face="Arial Black">A basic principle that the counter-petition you
signed is based on, is that science should always be separated from politics. It
is this line which enabled the Israeli academia to live in peace with the
occupation for thirty five years. Never in its history did the senate of any
Israeli university pass a resolution protesting the frequent closure of
Palestinian universities, let alone voice protest the devastation sowed there
during the last uprising. (Such resolution would be a violation of the sacred
principle of separation -- more examples of this below.) If in extreme
situations of violations of human rights and moral principles, the academia
refuses to criticize and take a side, it collaborates with the oppressing
system. But as we saw, it is precisely this principle, and the collaboration
that it entails, which the international community is now
condemning.</FONT></DIV>
<DIV> </DIV>
<DIV><FONT face="Arial Black">...</FONT></DIV>
<DIV> </DIV>
<DIV><FONT face="Arial Black">The colonialists were always certain that they are
bringing progress to the natives. Here is what Prof. Rita Giacaman of Birzeit
University told me about the matter: "Several individually linked projects began
with Israelis since the Oslo accords were signed, mainly because Europe and the
US were luring scientists with the carrot of money in a money starved
environment, in exchange for being used as 'evidence' for peace and equity
having been achieved, when the stick never stopped hitting Palestinian
infrastructure, institutions, political processes and academic life. It thus
placed us in the political arena, using us to show peace that does not exist and
equity that exists even less. Many of us Palestinian academics chose not to get
involved in such academic cooperative relations with Israelis and continued
solidarity activities [with Israelis], aimed at changing the political reality
instead -the root cause of the problem. .. Anyway, the issue is not about
Israeli scientists helping out. This is like taking away the right of villagers
to till their land and then giving them some food-aid instead. The issue is
ending occupation and allowing Palestinian to develop their institutions,
including scientific ones." (Personal communication, May 2002).</FONT></DIV>
<DIV> </DIV>
<DIV><FONT face="Arial Black">If continuing support to the Israeli academia is
what the Palestinian academia considers best for its future, we should hear it
from them. What I hear from my comrades in the Palestinian academia is only a
full and unequivocal support for the boycott. </FONT></DIV>
<DIV> </DIV>
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