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At 11:07 AM 6/6/2002 -0400, you wrote:<br>
<blockquote type=cite cite>At 10:32 AM 6/6/2002 -0400, Diane wrote:<br>
<blockquote type=cite cite>At 12:28 AM 6/6/2002 -0700, you wrote:<br>
<blockquote type=cite cite><font color="#000080">economics
101:</font><br>
<br>
<br>
U.S. Report On Human Trafficking<br>
<a href="http://news.findlaw.com/ap/a/w/1152/6-5-2002/20020605084503_17.html"><font color="#000080">http://news.findlaw.com/ap/a/w/1152/6-5-2002/20020605084503_17.html</a></blockquote><br>
</font>Human trafficking is increasing and one has to go beyond simple
101 supply and demand to attempt to understand why. Additional and
more advanced intermediate level influences include:<br>
<br>
1) What factors are behind supply and demand and how are they
changing?<br>
2) How is market structure changing?<br>
3) Understanding the trends to normalize certain kinds of human buying
and selling.<br>
4) Corporate globalization displaces workers everywhere.<br>
5) Eroding borders increase all trade flows.<br>
6) Media conglomerates can more easily influence demand.<br>
7) Post-Fordism production trends.</blockquote><br>
<br>
A usual smorgasbord of liberal blood-letting. Slavery has been one
of the key pre-modern institutions, widely spread in the Middle East and
Africa well before American took advantage of it. It was curbed by
the European powers and later the influence of Soviet communism - but in
the post-cold war era marked by the return to localism and tribalism,
even this traditional institution crawled from under its
rock. <br>
<br>
wojtek</blockquote><br>
I have no problem taking this analysis beyond "liberal"
blood-letting and postmodern slavery. In fact, this is what I
mostly do, and in that vein, it is an important meaning of the word
"radical" -- getting to the roots of something like say
oppression. How about some radical analysis for a change? [in a
nutshell]<br>
<br>
1) Socio-economic order under emerging capitalism<br>
Divisions within production and social reproduction.<br>
Freed of labor duties: landed men, clergymen, elite men.<br>
Paid labor: non-landed men, non-elite men.<br>
Unpaid labor: slaves, women, children.<br>
<br>
Upshot: Class, race/ethnic, and gender oppression.<br>
<br>
<br>
2) Socio-economic order under feudalism<br>
Divisions within production and social reproduction.<br>
Freed of labor duties: landed men, clergymen, elite men<br>
Paid labor: non-landed men, non-elite men<br>
Unpaid labor: women, children<br>
<br>
Upshot: Class and gender oppression.<br>
<br>
<br>
3) Socio-economic order as hunters and gatherers (Mesolithic
period)<br>
Divisions within production emerge as new techniques are
discovered: large animal/plough agriculture, weaving, etc.. <br>
Separations between men and women emerge as men are pushed outward to
plough and women inward to do everything else.<br>
<br>
Upshot: Gender oppression emerges as men control the food supply
(resources).<br>
<br>
<br>
4) Earliest hominids. <br>
No divisions within production and social reproduction.<br>
No human oppression.<br>
<br>
<br>
The most fundamental divisions humans have ever concocted for humans are
based on sex, and gender oppression is the tap root of all other forms of
human oppression. Relating to what you mention in your post above,
what kind of "influence" did Soviet communism have on
eliminating oppression if in just a few short years during the post
cold-war era so easily patriarchal/slave institutions could
(re)emerge?<br>
<br>
Radical upshot: If gender oppression is not eliminated no
oppression will be eliminated.<br>
<br>
Diane<br>
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