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<P>Dennis wrote</P>
<P>Noriega stole elections and brutalized his opposition, but he was not engaged
in a Greater Panama crusade, nor was he responsible for mass murder and mass
graves. If you allow Bush I to define how you relate to the brutal in this
world, then you might very well end up signing on to some morally dubious
enterprises or concerns. <BR></P>
<P>--well, yeah, but then again neither Bush 1 Clinton, or B2 signed onto war
because of their concerns for human rights or their offense at mass graves,
indeed, as you surely know, we played no small role in the creation of a number
of those mass graves, Croatia comes to mind in the Clinton
administration case especially. What you seem to assume is that
signing a petition calling for the freeing of Milo from the Hague prison is the
equivalent of supporting whatever crimes he committed as a leader, in which
case, by your logic, Kostunica becomes a supporter of Milo. Ditto
Djilas, (see <A
href="http://www.webactive.com/pacifica/demnow/dn20020212.html)...I">http://www.webactive.com/pacifica/demnow/dn20020212.html)...I</A>
would also note that by your logic Chomsky is a supporter of Milo since he has
uttered critical assessments of the conditions for the trial of Milo at the
Hague...</P>
<P> </P>
<P>Dennis</P>
<P>In the past, when Chomsky has spoken of the massacre of thousands or
millions, he oftentimes showed controlled anger or emotion -- watch
"Manufacturing Consent" and witness his bristling when debating Vietnam with
William F. Buckley, or the contra war with John Silber. A few thousand people
get massacred in NYC, however, and Chomsky shifts his attention to the Sudan. No
anger. No emotion. Victims of US violence, then, merit his emotional involvment.
Victims of al-Qaeda's violence in the US seemingly do not. </P>
<P> </P>
<P>--Well, odd that you're responding to a point I didn't disagree with,
that Chomsky sounded less than blubbering. I did watch Manufacturing
Consent, a heated debate is one thing, an interview is quite another I would
think. I've seen him speak live on enough occasions in the heat of the Contra
war, I don't remember him getting very emotional during those talks
either. Then again, as I said in my response to you, and if he had gotten
all emotional, cried, spit nickels, etc. would he have received any different
coverage of his critique of Bush's manipulation of 911 and/or the bombing
campaign? I think what you really mean to say is that Chomsky should have
supported the bombings of civilians in Afghanistan, accompanied by greater
emotion. </P>
<P> </P>
<P>Dennis:</P>
<P>I was pretty active during the Central American wars, and I remember all the
ultras and lunatics back then who were more interested in striking rad poses or
trying to get others to conform to their "line" (see CISPES). </P>
<P>--your memory is different from mine. CISPES ended up largely going the
'moderate' route of emphasizing lobbying strategies. </P>
<P> </P>
<P>But the most effective part of that movement came from church based groups,
especially in establishing and running, at great risk to themselves, the
Sanctuary Movement and the underground railroad that helped refugees fleeing
terror to get into Canada to reunite with relatives and loved ones. I saw this
remarkable movement first-hand, and it has always stayed with me. And nothing,
nothing the ultras did, no matter how many demos they organized, ever saved real
lives like this. <BR></P>
<P>--here you just make it up, CISPES activists and sanctuary activists worked
together on quite a few projects and were mutually supportive in a good number
of ways. doesn't mean there were differences, but your sentiment that they were
diametrically opposed organizations is plain mistaken. I was never in the
sanctuary side of activism, but at Fordham University in 1986 I was involved in
organizing a blockade of CIA recruiters. I could rely on CISPES to
send a speaker to our campus and I don't remember any of the PAX Christi
folks who had plenty of links with CISPES getting all feather ruffled as a
result. </P>
<P>Like I said before, I think the problem movements face are the lack of
serious organizing by people not committed to sects, which then gets ceded
to sects. Then the sects are blamed for ruining everything because low and
behold sects are sects. </P>
<P> </P>
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