[lbo-talk] The Fifty-first State?

Kelley the-squeeze at pulpculture.org
Sun Apr 20 06:48:13 PDT 2003


I read this last year and posted about it briefly recently:

The Fifty-first State? The Atlantic Monthly | November 2002 <...> Early this year, during the strange "phony war" stage of Iraq discussions, most people in Washington assumed that war was coming, but there was little open discussion of exactly why it was necessary and what consequences it would bring. The pro-war group avoided questions about what would happen after a victory, because to consider postwar complications was to weaken the case for a pre-emptive strike. Some war advocates even said, if pressed, that the details of postwar life didn't matter. With the threat and the tyrant eliminated, the United States could assume that whatever regime emerged would be less dangerous than the one it replaced.

As the swirl of leaks, rumors, and official statements made an attack seem alternately more and less imminent, the increasing chaos in Afghanistan underscored a growing consensus about the in-and-out scenario for Iraq: it didn't make sense. The war itself might be quick, perhaps even quicker than the rout of the Taliban. But the end of the fighting would hardly mean the end of America's commitment. In August, as warlords reasserted their power in Afghanistan, General Tommy Franks, the U.S. commander, said that American troops might need to stay in Afghanistan for many years. <...>

The First Month

Police control, manpower, and intelligence. When the lid comes off after a long period of repression, people may be grateful and elated. But they may also be furious and vengeful, as the post-liberation histories of Romania and Kosovo indicate. Phebe Marr, a veteran Iraq expert who until her retirement taught at the National Defense University, told a Senate committee in August, "If firm leadership is not in place in Baghdad the day after Saddam is removed, retribution, score settling, and bloodletting, especially in urban areas, could take place." William Nash, who supervised Iraqi prisoners in liberated parts of Kuwait, told me, "The victim becomes the aggressor. You try to control it, but you'll just find the bodies in the morning."

Some policing of conquered areas, to minimize warlordism and freelance justice, is an essential step toward making the postwar era seem like an occupation rather than simple chaos. Doing it right requires enough people to do the policing; a reliable way to understand local feuds and tensions; and a plan for creating and passing power to a local constabulary. Each can be more complicated than it sounds.

Simply manning a full occupation force would be a challenge. In the occupation business there are some surprising rules of thumb. Whether a country is big or small, for instance, the surrender of weapons by the defeated troops seems to take about 120 days. Similarly, regardless of a country's size, maintaining order seems to take about one occupation soldier or police officer for each 500 people—plus one supervisor for each ten policemen. For Iraq's 23 million people that would mean an occupation force of about 50,000. Scott Feil told a Senate committee that he thought the occupation would need 75,000 security soldiers.

In most of its military engagements since Vietnam the United States has enthusiastically passed many occupation duties to allied or United Nations forces. Ideally the designated occupiers of Iraq would be other Arabs—similar rather than alien to most Iraqis in language, religion, and ethnicity. But persuading other countries to clean up after a war they had opposed would be quite a trick.

Providing even 25,000 occupiers on a sustained basis would not be easy for the U.S. military. Over the past decade the military's head count has gone down, even as its level of foreign commitment and the defense budget have gone up. All the active-duty forces together total about 1.4 million people. Five years ago it was about 1.5 million. At the time of the Gulf War the total was over two million. With fewer people available, the military's "ops tempo" (essentially, the level of overtime) has risen, dramatically in the past year. Since the terrorist attacks some 40,000 soldiers who had planned to retire or leave the service have been obliged to stay, under "stop-loss" personnel policies. In July the Army awarded a $205 million contract to ITT Federal Services to provide "rent-a-cop" security guards for U.S. bases in Bosnia, sparing soldiers the need to stand guard duty. As of the beginning of September, the number of National Guard and Reserves soldiers mobilized by federal call-ups was about 80,000, compared with about 5,600 just before September 11, 2001. For the country in general the war in Central Asia has been largely a spectator event—no war bonds, no gasoline taxes, no mandatory public service. For the volunteer military on both active and reserve duty it has been quite real.

One way to put more soldiers in Iraq would be to re-deploy them from overseas bases. Before the attacks about 250,000 soldiers were based outside U.S. borders, more than half of them in Germany, Japan, and Korea. The American military now stations more than 118,000 soldiers in Europe alone.

But in the short term the occupation would need people from the civil-affairs specialties of the military: people trained in setting up courts and police systems, restoring infrastructure, and generally leading a war-recovery effort. Many are found in the Reserves, and many have already been deployed to missions in Bosnia, Kosovo, or elsewhere. "These are an odd bunch of people," James Dunnigan, the editor of Strategypage.com, told me. "They tend to be civilians who are over-educated—they like working for the government and having adventures at the same time. They're like the characters in Three Kings, without finding the gold."

One of the people Dunnigan was referring to specifically is Evan Brooks. In his normal life Brooks is an attorney at Internal Revenue Service headquarters. He is also an amateur military historian, and until his recent retirement was a lieutenant colonel in the Army Reserves, specializing in civil affairs. "Between 1947 and 1983," Brooks told me, "the number of civil-affairs units that were activated [from the Reserves] could be counted on one hand. Since 1987 there has not been a single Christmas where the D.C.-area civil-affairs unit has not had people deployed overseas." Brooks was the military interface with the Kuwaiti Red Crescent for several months after the Gulf War; though he is Jewish, he became a popular figure among his Muslim colleagues, and was the only American who attended Kuwaiti subcabinet meetings. "My ambition was to be military governor of Basra [the Iraqi region closest to Kuwait]," he told me, I think whimsically. "I never quite achieved it."

Wherever the occupying force finds its manpower, it will face the challenge of understanding politics and rivalries in a country whose language few Americans speak. The CIA and the Army Special Forces have been recruiting Arabic speakers and grilling Iraqi exiles for local intelligence. The Pentagon's leadership includes at least one Arabic speaker: the director of the joint staff, John Abizaid, a three-star general. As a combat commander during the Gulf War, Abizaid was able to speak directly with Iraqis. Most American occupiers will lack this skill.

Inability to communicate could be disastrous. After the Gulf War, William Nash told me, he supervised camps containing Iraqi refugees and captured members of the Republican Guard. "We had a couple of near riots—mini-riots—in the refugee camps when Saddam's agents were believed to have infiltrated," Nash said. "We brought a guy in, and a group of refugees in the camp went berserk. Somebody said, 'He's an agent!' My guys had to stop them or they were going to tear the man to shreds. We put a bag over his head and hustled him out of there, just to save his life. And when that happens, you have no idea what kind of vendetta you've just fallen in the middle of. You have no idea if it's a six-camel issue or something much more. I take that experience from 1991 and square it fifty times for a larger country. That would be a postwar Iraq."

Eventually the occupiers would solve the problem by fostering a local police force, as part of a new Iraqi government. "You have to start working toward local, civilian-led police," Frederick Barton, the former USAID official, told me. "Setting up an academy is okay, but national police forces tend to be sources of future coups and corruption. I'd rather have a hundred and fifty small forces around the country and take my chances on thirty of them being corrupt than have a centralized force and end up with one big, bad operation."

Forming a government. Tyrants make a point of crushing any challenge to their power. When a tyranny falls, therefore, a new, legitimate source of authority may take time to emerge. If potential new leaders are easy to identify, it is usually because of their family name or record of political struggle. Corazón Aquino illustrates the first possibility: as the widow of a political rival whom Ferdinand Marcos had ordered killed, she was the ideal successor to Marcos in the Philippines (despite her later troubles in office). Charles de Gaulle in postwar France, Nelson Mandela in South Africa, and Kim Dae-jung in South Korea illustrate the second. Should the Burmese military ever fall, Aung San Suu Kyi will have both qualifications for leadership.

Iraq has no such obvious sources of new leadership. A word about its political history is useful in explaining the succession problem. From the 1500s onward the Ottoman Empire, based in Istanbul, controlled the territory that is now Iraq. When the empire fell, after World War I, Great Britain assumed supervision of the newly created Kingdom of Iraq, under a mandate from the League of Nations. The British imported a member of Syria's Hashemite royal family, who in 1921 became King Faisal I of Iraq. (The Hashemites, one of whom is still on the throne in Jordan, claim descent not only from the prophet Muhammad but also from the Old Testament Abraham.) The Kingdom of Iraq lasted until 1958, when King Faisal II was overthrown and killed in a military coup. In 1963 the Baath, or "renewal," party took power in another coup—which the United States initially welcomed, in hopes that the Baathists would be anticommunist. By the late 1970s Saddam Hussein had risen to dominance within the party.

The former monarchy is too shallow-rooted to survive reintroduction to Iraq, and Saddam has had time to eliminate nearly all sources of internal resistance. The Kurdish chieftains of the northern provinces are the primary exception. But their main impulse has been separatist: they seek autonomy from the government in Baghdad and feud with one another. That leaves Iraqi exile groups—especially the Iraqi National Congress—as the likeliest suppliers of leaders.

The INC survives on money from the U.S. government. The organization and its president, a U.S.-trained businessman named Ahmad Chalabi, have sincere supporters and also detractors within the Washington policy world. The columnist Jim Hoagland, of The Washington Post, has called Chalabi a "dedicated advocate of democracy" who has "sacrifice[d] most of his fortune so he can risk his life to fight Saddam." The case against Chalabi involves his fortune too: he is a high-living character, and under him the INC has been dogged by accusations of financial mismanagement. "The opposition outside Iraq is almost as divided, weak, and irrelevant as the White Russians in the 1920s," says Anthony Cordesman, of the Center for Strategic and International Studies, in Washington.

"What you will need is a man with a black moustache," a retired British spy who once worked in the region told me. "Out of chaos I am sure someone will emerge. But it can't be Chalabi, and it probably won't be a democracy. Democracy is a strange fruit, and, cynically, to hold it together in the short term you need a strongman."

Several U.S. soldiers told me that the comfortable Powell doctrine, with its emphasis on swift action and a clear exit strategy, could make the inevitable difficulty and delay in setting up plausible new leadership even more frustrating.

When British administrators supervised the former Ottoman lands in the 1920s, they liked to insinuate themselves into the local culture, à la Lawrence of Arabia. "Typically, a young man would go there in his twenties, would master the local dialects, would have a local mistress before he settled down to something more respectable," Victor O'Reilly, an Irish novelist who specializes in military topics, told me. "They were to achieve tremendous amounts with minimal resources. They ran huge chunks of the world this way, and it was psychological. They were hugely knowledgeable and got deeply involved with the locals." The original Green Berets tried to use a version of this approach in Vietnam, and to an extent it is still the ideal for the Special Forces.

But in the generation since Vietnam the mainstream U.S. military has gone in the opposite direction: toward a definition of its role in strictly martial terms. It is commonplace these days in discussions with officers to hear them describe their mission as "killing people and blowing things up." The phrase is used deliberately to shock civilians, and also for its absolute clarity as to what a "military response" involves. If this point is understood, there can be no confusion about what the military is supposed to do when a war starts, no recriminations when it uses all necessary force, and as little risk as possible that soldiers will die "political" deaths because they've been constrained for symbolic or diplomatic reasons from fully defending themselves. All this is in keeping with the more familiar parts of the Powell doctrine—the insistence on political backing and overwhelming force. The goal is to protect the U.S. military from being misused.

The strict segregation of military and political functions may be awkward in Iraq, however. In the short term the U.S. military would necessarily be the government of Iraq. In the absence of international allies or UN support, and the absence of an obvious Iraqi successor regime, American soldiers would have to make and administer political decisions on the fly. America's two most successful occupations embraced the idea that military officials must play political roles. Emperor Hirohito remained the titular head of state in occupied Japan, but Douglas MacArthur, a lifelong soldier, was immersed in the detailed reconstruction of Japan's domestic order. In occupied Germany, General Lucius D. Clay did something comparable, though less flamboyantly. Today's Joint Chiefs of Staff would try to veto any suggestion for a MacArthur-like proconsul. U.S. military leaders in the Balkans have pushed this role onto the United Nations. Exactly who could assume it in Iraq is not clear.

In the first month, therefore, the occupiers would face a paradox: the institution best equipped to exercise power as a local government—the U.S. military—would be the one most reluctant to do so.

Territorial integrity. This is where the exercise of power might first be put to a major test.

In ancient times what is now central Iraq was the cradle of civilization, Mesopotamia ("Mespot" in Fleet Street shorthand during the British-mandate era). Under the Ottoman Empire today's Iraq was not one province but three, and the divisions still affect current politics. The province of Baghdad, in the center of the country, is the stronghold of Iraq's Sunni Muslim minority. Sunnis dominated administrative positions in the Ottoman days and have controlled the army and the government ever since, even though they make up only about 20 percent of the population. The former province of Mosul, in the mountainous north, is the stronghold of Kurdish tribes, which make up 15 to 20 percent of the population. Through the years they have both warred against and sought common cause with other Kurdish tribes across Iraq's borders in Turkey, Iran, and Syria. Mosul also has some of the country's richest reserves of oil. The former province of Basra, to the southeast, borders Iran, Kuwait, and the Persian Gulf. Its population is mainly Shiite Muslims, who make up the majority in the country as a whole but have little political power.

The result of this patchwork is a country like Indonesia or Soviet-era Yugoslavia. Geographic, ethnic, and religious forces tend to pull it apart; only an offsetting pull from a strong central government keeps it in one piece. Most people think that under the stress of regime change Iraq would be more like Indonesia after Suharto than like Yugoslavia after Tito—troubled but intact. But the strains will be real.

"In my view it is very unlikely—indeed, inconceivable—that Iraq will break up into three relatively cohesive components," Phebe Marr, the Iraq expert, told the Senate Committee on Foreign Relations. But a weakened center could mean all sorts of problems, she said, even if the country were officially whole. The Kurds could seize the northern oil fields, for example. The Turkish government has long made clear that if Iraq cannot control its Kurdish population, Turkey—concerned about separatist movements in its own Kurdish provinces—will step in to do the job. "Turkey could intervene in the north, as it has done before," Marr said. "Iran, through its proxies, could follow suit. There could even be a reverse flow of refugees as many Iraqi Shia exiles in Iran return home, possibly in the thousands, destabilizing areas in the south."

The centrifugal forces acting on postwar Iraq, even if they did not actually break up the country, would present a situation different from those surrounding past U.S. occupations. America's longest experience as an occupier was in the Philippines, which the United States controlled formally or informally for most of a century. Many ethnic, linguistic, and religious differences separated the people of the Philippine archipelago, but because the islands have no land frontier with another country, domestic tensions could be managed with few international complications. And in dealing with Japan and Germany after World War II, the United States wanted, if anything, to dilute each country's sense of distinct national identity. There was also no doubt about the boundaries of those occupied countries.

Postwar Iraq, in contrast, would have less-than-certain boundaries, internal tensions with international implications, and highly nervous neighbors. Six countries share borders with Iraq. Clockwise from the Persian Gulf, they are Kuwait, Saudi Arabia, Jordan, Syria, Turkey, and Iran. None of them has wanted Saddam to expand Iraq's territory. But they would be oddly threatened by a post-Saddam breakup or implosion. The Turks, as noted, have a particular interest in preventing any country's Kurdish minority from rebelling or forming a separatist state. The monarchies of Saudi Arabia and Jordan fear that riots and chaos in Iraq could provoke similar upheaval among their own peoples.

"In states like the United Arab Emirates and Qatar, even Saudi Arabia," says Shibley Telhami, the Anwar Sadat Professor of Peace and Development at the University of Maryland, "there is the fear that the complete demise of Iraq would in the long run play into the hands of Iran, which they see as even more of a threat." Iran is four times as large as Iraq, and has nearly three times as many people. Although it is Islamic, its population and heritage are Persian, not Arab; to the Arab states, Iran is "them," not "us."

<...> http://www.theatlantic.com/issues/2002/11/fallows.htm.



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