[lbo-talk] Cry, the beloved two-state solution

Bryan Atinsky bryan at indymedia.org.il
Fri Aug 8 02:36:49 PDT 2003


As negotiations with the Palestinians lurch forward and the separation wall snakes its way through the West Bank, two veteran leftists have reached a startling conclusion: There cannot be two states for two peoples in this land.

By Ari Shavit in Ha'aretz

1. The groundwater

Meron Benvenisti and Haim Hanegbi did not exchange views. Benvenisti lives in Jerusalem, on the edge of the desert, and is trying to write a last book, a summing up. Hanegbi lives in Ramat Aviv, not far from the sea, and is trying to formulate a last, definitive, manifesto. Yet this summer both Benvenisti and Hanegbi reached an intriguing point in their conceptual development. They both reached the conclusion that there is no longer any prospect of ending the conflict by means of a two-state solution. Each of them separately has come to believe that the time has come to establish one state between the Jordan River and the Mediterranean Sea: a binational state.

On the face of it, they come from utterly different worlds. Benvenisti's roots lie deep in the old Zionist establishment. He was the deputy mayor of Jerusalem, Teddy Kollek's right-hand man, a candidate of Ratz (the predecessor of Meretz) for the Knesset. Hanegbi, in contrast, is a retired revolutionary. He was a central activist in the radical-left Matzpen group, one of the founders of the Progressive List, a partner in the leadership of the peace movement Gush Shalom. However, Benvenisti and Hanegbi also share a deep common background. Both are from Jerusalem and are graduates of the city's Beit Hakerem high school, both are Ashkenazi-Sephardi whose ideas were shaped in the latter stages of the British Mandate period. And both of them love this land and love human beings. Both are surging rivers of emotions and stories and sheer human vitality.

It's precisely because they are not cut of the same cloth, because they are not from the same ideological circle, that the parallel, albeit not identical, processes they are undergoing are so fascinating. True, they are both end-figures, lone wolves, sensitive sentimentalists who are sometimes perceived as eccentrics. Nevertheless, each is an original thinker with finely tuned senses. Both have a knee-jerk aversion to falsity, whitewashing, and uniform thought. So perhaps the fact that the two of them arrived during the past year at the conceptual place they now occupy is of some significance. Possibly it says something about the groundwater of the current Israeli reality. [...]

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