It is not conspiracism to suggest that structured relations of inequality permeate our social world, and that those who are privileged by such relations may organize to frame common interests, construct political projects, and coordinate their activities. It is conspiracism if this activity is understood in abstraction from those power relations, as if the activity and the individuals doing it were the problem and not the larger structures of power, as if the activities of some kinds of political agents is intrinsically conspiratoirial, secretive, nefarious. This is where the twin dangers of conspiracism (reification of social relations on the one hand, tendencies toward scapegoating on the other) kick in. Since these dangers are antithetical to progressive political projects -- i.e., projects aiming at forging relations of social solidarity in order to transform structures of domination -- why bother to use the language of conspiracy at all? I can't see how that helps us, and there is an enormous potential downside.
Mark
Mark Rupert Political Science Syracuse University Syracuse NY 13244-1090 merupert at maxwell.syr.edu