[lbo-talk] Cole: The idea behind killing elderly Shiite clerics

Michael Pollak mpollak at panix.com
Mon Sep 8 00:35:53 PDT 2003


[If you'd like further background, Roy Mottahedeh wrote an excellent capsule description of how the Shiite religious hierarchy originated and how it works at:

URL:http://www.trincoll.edu/depts/csrpl/RINVol6No2/Keeping%20the%20Shi'ites%20Straight.htm

[Note however that it was written in April and some things have happened since then.]


>From Juan Cole's blog, "Informed Comment:"

Monday, September 08, 2003

*An assassination attempt against Grand Ayatollah Hussain Bashir

al-Najafi has been foiled in Najaf reports AFP The Badr Corps

militia of the Supreme Council for Islamic Revolution in Iraq

captured the man in Najafis home on Sunday. He confessed to being

a member of the Fedayeen of Saddam Hussain, and also said that he

had killed two Americans in Kazimiyah with a sniper rifle. (This

confession bolsters the case I have been making, for the violence

in Najaf being the work of Sunni Iraqi nationalists with at least

some residual Baath loyalties).

Some background here: Ayatollah Hussain Bashir al-Najafi is one of

four leading Shiite scholars in Najaf, including Grand Ayatollah

Ali Sistani, Muhammad Sa`id al-Hakim, and Ishaq al-Fayyad or

Fayyaz. Sistani and Hakim are of Iranian extraction. Al-Fayyad is

an Afghan, though I do not know if he is Tajik or Hazara.

Hussain Bashir al-Najafi is from Pakistan originally. These four

are political quietists and do not think that clergymen should

enter politics directly. They do want Islamic law to be the law of

the land, as in Sudan, so that is not the same as believing in a

separation of religion and state. Their quietism means that they

have not taken strong political positions opposing the US invasion

and presence, which in turn makes them an asset for the United

States.

Saddams people have been trying to kill Najafi for years. In 1999,

the US State Department Human Rights report noted of Iraq that the

UN Special Rapporteur received detailed information concerning

what he has called " political killings," described as the

preplanned killings of individuals carried out by government

agents. Following the 1998 killings of two internationally

respected religious scholars, Grand Ayatollah Sheikh Mirza Ali

Al-Gharawi, age 68, and Ayatollah Sheikh Murtada Al-Burujerdi, age

69, the Special Rapporteur expressed his concern in a letter to

the Government that the murders might be part of a systematic

attack by Iraqi officials on the independent leadership of Shi'a

Muslims in Iraq. The Government did not respond and the attacks

continued. On January 6, Grand Ayatollah Sheikh Bashir Hussain

Al-Najafi and members of his seminary were attacked while

performing religious duties. A grenade thrown at them killed three

persons. Although wounded, Al-Najafi survived the attack.

http://www.state.gov/g/drl/rls/hrrpt/1999/410.htm

Saddam killed so many senior clerics that if the four grand

ayatollahs in Najaf were assassinated, there would be few

alternatives from the older, respected generation.

That would leave the door open to radicals such as Grand Ayatollah

Kazim al-Haeri, often called the fifth. He is in favor of a

Khomeini-style government in Iraq and despises the US. He may yet

come back to Najaf, where he has opened an office (he is in exile

in Qom, Iran). Likewise, Grand Ayatollah Muhammad Hussein

Fadlallah, often called the spiritual inspiration for Lebanons

radical Hizbullah party and militia, is from Najaf and may well go

back there. Fadlallah is no Khomeinist. But a Najaf dominated by

al-Haeri and Fadlallah would be a nightmare for the Americans.

Likewise, assassinations of the older generation help Muqtada

al-Sadr, who is widely popular despite his youth, especially among

the young urban poor.

It seems clear that the Baathists are still carrying on their old

campaign of assassination in Najaf, this time to push the Shiite

community in a radical and anti-American direction by depriving it

of the leadership of quietists and pragmatists.



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