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<div>At 8:18 PM -0800 5/1/03, andie nachgeborenen wrote:</div>
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<blockquote>However, I do know something about Marxism; I used to
teach it when I was a professor,</blockquote>
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<blockquote>[...]</blockquote>
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<blockquote>Moreover, Marxists also want a social revolution that well
eliminate classes; the Marxist commitment to political revolution (not
a Marxist term, btw, Marxists say: to making the working class the
ruling class) is undergirded by a belief that conquest of state power
is necessary to make and defend a social revolution.</blockquote>
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<div>Not all Marxists, as a teacher of Marxism in America you ought to
know that the only strain of Marxism native to America, the De
Leonists, were anti-state. They called for a symbolic capture of state
power, but once captured they said the sole function of the state was
to immediately dissolve itself.</div>
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<div>Another interesting feature of De Leonism was its insistence on
socialism being achieved democratically, in fact the purpose served by
capturing state power, through democratic elections, was merely to
demonstrate that abolition of capitalism and the political state was
the express will of the majority. Only once this democratic mandate
had been achieved, De Leon argued, did the working class have the
right to seize the means of production through their industrial
unions. (Though the insistence on democratic means was not merely
based on morality, it was primarily strategic.) De Leon did not see
any need for state power to defend this revolution. (Stripped of its
economic power and lacking any democratic legitimacy, the small
minority of former capitalists would have constituted little threat.)
Or indeed to make a revolution, the working class already occupied the
means of production and simply needed to formally take control through
the democratic processes of their union, rather than take orders from
capitalist owners.</div>
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<div>Oddly enough, or so it seems to me, De Leon's bitterest foes were
the anarchists, who were outraged by the notion of seeking a
democratic mandate for social revolution.</div>
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<blockquote>Economic determinism has nothing to do with this, either
in the sense that revolutions are supposed to occur when the social
relations fetter the forces of production, or that the economic
relations of production somehow expalin the ideological and political
superstructure. Rather it's supposed to be a sociological fact about
what's required to overcome bourgeois resistance and get the new
instititions off the ground. Indeed, it's an anti-determinsit point in
the sdecond sense: here the political institutions determined the
social relations of production.</blockquote>
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<blockquote>Hope this clarifies things a bit.</blockquote>
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<div>Not really. So far as I can see, NA's charge of
"determinism" is merely a misunderstanding. He/she confuses
the concept that certain conditions are required in order for
socialism to be possible, for a the notion that once those certain
conditions are met, socialism will inevitably follow. As you say, it
is merely stating the obvious to say that material conditions
determine possibilities, it is not a proposition that anyone could
sensibly oppose. But some people do get it into their head that it
means something more profound, that it means socialism is somehow
inevitable once the material conditions are in place. As if there were
some kind of cosmic plan.</div>
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<div>But it doesn't mean that, so NA's charge of "determinism"
is based on a misconception.</div>
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<div>Bill Bartlett</div>
<div>Bracknell Tas</div>
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