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<DIV><FONT face=Arial size=2>Justin wrote:</FONT></DIV>
<DIV><FONT face=Arial size=2></FONT> </DIV>
<DIV>> A pleasant philosophical parlor game. If you like, I will also prove
to you that there > is no such thing as personal identity through time, and
therefore you should care less > about what happens to you in
particular;</DIV>
<DIV><FONT face=Arial size=2></FONT> </DIV>
<DIV>That such "parlor games" convince a person here or there (sometimes maybe
more, but I'm not going to argument with you again) is enough to plausibly
ground the claim that they have some practical significance.</DIV><FONT
face=Arial size=2></FONT><FONT face=Arial size=2></FONT><FONT face=Arial
size=2></FONT>
<DIV><BR>> It will not because people have been persuaded of the correctness
of some </DIV>
<DIV>> metaphysical views, </DIV>
<DIV><FONT face=Arial size=2></FONT> </DIV>
<DIV><FONT face=Arial size=2>The proposition that "fetuses aren't persons" just
is a metaphysical view, although you're probably right that the possible
mass acceptance of such a view wouldn't be owed to the musings of
metaphysicians.</FONT></DIV>
<DIV><FONT face=Arial size=2></FONT> </DIV>
<DIV><FONT face=Arial size=2>Jim wrote:</FONT></DIV>
<DIV><FONT face=Arial size=2></FONT> </DIV>
<DIV>
<DIV>> Well, I think that Miles is on to something here. The<BR>>
extreme enphasis that our culture places on the role<BR>> of individual
intentions as the determining factor in<BR>> human social behavior, goes far
beyond what can<BR>> be vindicated by modern behavioral or social
science.</DIV>
<DIV><FONT face=Arial size=2></FONT> </DIV>
<DIV>I responded:<BR>> I can't really see the conflict here. One can
acknowledge that intentions<BR>> generally move action (I'm inclined to
accept the stronger claim that they<BR>> always move action) while granting
that they don't arise ex nihilo. Social<BR>> convention plays an immensley
large role in shaping the preference<BR>> structures of individual
agents.</DIV>
<DIV> </DIV>
<DIV>Justin wrote:</DIV>
<DIV><FONT face=Arial size=2></FONT> </DIV>
<DIV>> Sure, so?</DIV>
<DIV> </DIV>
<DIV><FONT face=Arial size=2>Just pointing out that what Jim wrote didn't
support Miles' thesis in any way, shape, or form, a point that you later made
yourself.</FONT><BR><BR>> Because not everyone is hard determinist or an
autonomist?</DIV>
<DIV> </DIV>
<DIV><FONT face=Arial size=2>That libertarians believe in moral responsibility
doesn't strike me as odd. That the majority of determinists do,
does.</FONT></DIV>
<DIV> </DIV>
<DIV><FONT face=Arial size=2>> </FONT>Anyway, stop with the metaphysics. It's
mere entertainment, in fact self-indulgence,</DIV>
<DIV><FONT face=Arial size=2></FONT> </DIV>
<DIV><FONT face=Arial size=2>Metaphysics has altered the way I look at the world
in ways that I consider to be significant. I'd wager that the same could
be said of you.</FONT></DIV>
<DIV><FONT face=Arial size=2></FONT> </DIV>
<DIV><FONT face=Arial size=2>-- Luke</FONT></DIV>
<DIV><FONT face=Arial size=2></FONT> </DIV>
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