<P>There's a book called Groupthink that was written to explain how the Johnson administration got caught in a bell jar about Vietnam. I haven't seen it cited, but I haven't focused on this thread. jks
<P> <B><I>"Brian O. Sheppard" <bsheppard@bari.iww.org></I></B> wrote:
<BLOCKQUOTE style="PADDING-LEFT: 5px; MARGIN-LEFT: 5px; BORDER-LEFT: #1010ff 2px solid"><BR>Thanks. The phenomenon I'm trying to get at is this one described in an<BR>interview with Venezuelan President Hugo Chavez:<BR><BR>"[H]ere a large topic is unveiled: how does a leader of the country obtain<BR>objective information of what is going on in his country? On one side, it<BR>often happens that the people around him, in order to please him, to save<BR>him worries or because of opportunism, avoid informing him of the problems<BR>by giving him rosy information.... Is there any mechanism to avoid what<BR>Eduardo Galeano in a conversation named as the echo problem: the leader<BR>and<BR>his echo? Or as Matus says: 'The leader and his bell jar.'"<BR><BR>( http://zmag.org/content/showarticle.cfm?SectionID=45&ItemID=2842<BR>"Lessons<BR>of the April Coup: Harnecker interviews Chavez," by Marta Harnecker and<BR>Hugo Chavez,January 09, 2003 )<BR><BR>Since the social sciences are inex
act, I'd expect different different<BR>disciplines to address it in some way. But it does seem to speak about<BR>social power relations, which are studied by sociologists. I'm looking for<BR>an exact term for this phenomenon, like "Peter Principle" or "Sapir-Whorf<BR>Hypothesis." So far, no luck.<BR><BR>And, yes, I've been referred to Janis' "groupthink" studies by a number of<BR>people. Thanks for everyone's input, at least I have more places to look,<BR>now.<BR><BR>Brian<BR><BR>On Wed, 5 Feb 2003, Wojtek Sokolowski wrote:<BR><BR>> I think "groupthink" in org theory refers more to ex post<BR>> rationalization than sycophancy. The argument goes like that: under<BR>> condition of uncertainty people tend to fall back on old, tried, or<BR><BR>-- <BR><BR>"At times one remains faithful to a cause only because its opponents do<BR>not cease to be insipid." - Friedrich Nietzsche<BR><BR>"Il etait enfin venu, le jour ou je fus un pourceau!" - Comte de<BR>Lautreamont, Les Chan
ts de Maldoror, 4th Hymn, Strophe 6<BR></BLOCKQUOTE><p><br><hr!
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