sure. but what i questioned (or implied) was: the *validity* of the figure depends on who is counting. there are no certainties of course, but there can still be an ordering by validity, and any count by the indian govt would/should be ranked pretty low w.r.t credibility.
> Saying that the people want this or that is even more absurd that saying
> that x% of terrorists come from abroad. The latter may be true or false,
> but at least it is testable. The former means anything any speaker wants it
> to mean - which is tantamount to having no particular meaning at all.
this is a very broad statement/issue. if i understand you correctly, you are questioning the possibility of democracy. i am working under the assumption that it is indeed possible to ascertain the desires of a group of people. the process will have various defeciencies, but if it follows a finite set of rules, the result will still have greater validity and moral standing than the imposition of the indian govt.
> However, I have very little sympathy toward separatist claims and movements
> in general - mainly because I prefer universalism to nationalism and
> jingoism.
isn't it jingoism that motivates a decent part of the indian population in their insistence that kashmir stay a part of india? if a set of existing nations can somehow move from nationalism to universalism, why not a slightly larger set of nations?
also, separatist claims may not arise from "nationalism" but as a result of oppression. india, for example, is a land of many cultures and languages. the imposition of hindi as the national language sparked riots in the non-hindi speaking sections of the south. if such imposition by the north turns systematic, why not separatism?
uvj at vsnl.com wrote:
> ravi wrote:
>
>>take for instance kashmir: i believe that the people of kashmir have a
>>right to some strong form of autonomy, and perhaps also
>>self-determination.
>
> How the self-determination is to be achieved?
>
i wish there was an easy answer that i could sum up in a mailing list post. in truth, i am not even qualified to answer that. but i think (at a meta level) it is a finitely solvable problem. do you see fundamental problems with a referendum that includes certain provisions (to disallow foreign elements) and protections (to enforce these provisions and to prevent fraud by the indian govt)?
--ravi