<DIV><BR><BR>By the way, in contrast to Nietzsche and Heidegger, Keynes regards the <BR>"Will" that "works unwittingly, As one possessed not judging" as a <BR>"nightmare" rather than as human "authenticity." In appropriating the <BR>insightful treatment of this in "ancient tragedy," he also appropriates <BR>its claim that "the most precious of our possessions is the power to <BR>reason wisely."<BR><BR>Ted</DIV>
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<DIV>This is a somewhat inaccurate depiction of Heidegger's view of the Will (I assume we are talking post-Rektoratsrede here). The triumph of the will/subjectivity is what makes the modern world the Destitute Time for Heidegger, the time that is so destitute that it does not even recognize the loss of God as being a loss. It's the nadir of the Seinsgeschichte.</DIV>
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<DIV>I don't think Heidegger even really read Nietzsche until the early 1930s.<BR></DIV><p>
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