<DIV>Rught, I agree with Shane here totally, and I didn't mean to imply otherwise.Plato certainly did not think that the Athens of hsi day was the sort of society that acheived the ideal of justice in his Republic. I am glad that Shane, who knows more about this than I do, agrees that Plato believed that there are no natural hierarchies except those that fall out accidentally. (Everyone knows that some people are better at some things than others.) jks<BR><BR><B><I>Shane Mage <shmage@pipeline.com></I></B> wrote:
<BLOCKQUOTE class=replbq style="PADDING-LEFT: 5px; MARGIN-LEFT: 5px; BORDER-LEFT: #1010ff 2px solid">Justin writes:<BR><BR>"...Plato makes the point that the actual social hierachy is <BR>arbitrary, and this point has to be covered up by a "noble lie"` <BR>(Republic 414c ff)... Plato is quite clear that no one is _really_ a <BR>natural slave, it's just that hierarchy is necessary for social <BR>stability, so you need a story to justify it..."<BR><BR>This is, alas, an all-too-typical misreading of Sokrates's *gennaios<BR>pseudos* story. Sokrates is giving Adeimantos and Glaukon an<BR>allegory to explain why the ruling class (standing for our higher<BR>emotional and intellectual faculties) in their imaginary *polis*<BR>(standing for the human *psyche* as a whole) should accept<BR>what to ordinary young Greeks like his interlocutors seemed a<BR>worse-than-slave-like existence: denied the rights to private<BR>property and family life, they are compelled to toil continually<BR>for the
benefit of everyone else. The point of the story is that<BR>the rulers would accept a life of poverty and exploitation because<BR>they have found true wealth within their souls. It is not meant<BR>as a commentary on, much less a justification of, any set of<BR>existing social relationships. (Justin is quite right, of course,<BR>that Plato regarded those relationships as arbitrary).<BR><BR>Shane Mage<BR><BR>"When we read on a printed page the doctrine of Pythagoras that all <BR>things are made of numbers, it seems mystical, mystifying, even <BR>downright silly.<BR><BR>When we read on a computer screen the doctrine of Pythagoras that all <BR>things are made of numbers, it seems self-evidently true." (N. <BR>Weiner)<BR><BR>___________________________________<BR>http://mailman.lbo-talk.org/mailman/listinfo/lbo-talk<BR></BLOCKQUOTE></DIV><p>
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