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From: Jon Johanning <BR>
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>From my perspective, at least, it's not really about replacing desires <BR>
and their satisfaction, but looking clearly at the whole <BR>
desire-satisfaction process and seeing what it's really all about, <BR>
against the background of all reality (if you want to get really <BR>
grandiose about it).<BR>
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^^^^<BR>
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CB: I suppose I have at various times thought about my desires in relation to bigger questions, but I'm game to do it again. I guess Brain probably tried to us to do this already.<BR>
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You know in late high school /early college I remember thinking it is hard to really show that life has meaning. I thought I had existential ennui. Periodically, with the ups and downs of life, I have revisited that falling into a kind of desirelessness.<BR>
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> ...then sort of. The assertion "we must share the same self" is a bit, <BR>
> I<BR>
> don't know... The self is rooted in the fact that there are individual<BR>
> members of the species , individual bodies.<BR>
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Excellent observation -- that is what the concept of "self" we all <BR>
start out with is rooted in. That self is inevitably launched on a <BR>
course toward death (which the existentialists also made much of). <BR>
Hence, it raises the question of how we relate to our own coming <BR>
deaths, and how we generally use all sorts of ways of evading the <BR>
issue.<BR>
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^^^^^<BR>
CB: I saw a quote of Sartre recently: "Freedom is what we do with what has been done to us. "<BR>
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Then there is the famous saying from Imhotep, the Egyptian physician: "Eat, drink and be merry, for tomorrow we die. "<BR>
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^^^^^<BR>
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There's an old Buddhist sort-of-chant-thing that goes:<BR>
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" I am of the nature to grow old.<BR>
There is no way to escape growing old.<BR>
<BR>
I am of the nature to have ill health.<BR>
There is no way to escape having ill health.<BR>
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I am of the nature to die.<BR>
There is no way to escape death.<BR>
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All that is dear to me, and everyone I love,<BR>
are of the nature of change.<BR>
There is no way to escape separation from them.<BR>
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My deeds are my closest companions.<BR>
I am the beneficiary of my deeds.<BR>
My deeds are the ground on which I stand."<BR>
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That's what Buddhist theory/practice is really about.<BR>
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^^^^^<BR>
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CB: OK. My first thought is sort of since I'm going to get sick and die, and all my friends will go away, I better make hay while the sun shines. Is that what they are trying to get me to think ?<BR>
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