As Samson, a radical socialist, put it:
When we examine the meaning of Americanism, we discover that Americanism is to the American not a tradition or a territory, not what France is to a Frenchman or England to an Englishman, but a doctrine—what socialism is to a socialist. Like socialism, Americanism is looked upon ... as a highly attenuated, conceptualized, platonic, impersonal attraction toward a system of ideas, a solemn assent to a handful of final notions—democracy, liberty, opportunity, to all of which the American adheres rationalistically much as a socialist adheres to his socialism—because it does him good, because it gives him work, because, so he thinks, it guarantees him happiness. Americanism has thus served as a substitute for socialism.
Samson noted that conservatives, Republicans, and businessmen, whom he preferred to quote to illustrate his own observations, adopted language, concepts, and goals for American society which in Europe were voiced only by socialists. Writing in the early 1930s, he pointed out that Herbert Hoover took Europe as a negative model, saying that in America, "we resent class distinction because there can be no rise for the individual through the frozen strata of classes." Hoover and other conservatives emphasized meritocracy and equal opportunity as goals of the American system.
It is of interest to note that Gramsci also stressed that America's unique history resulted in a general value system, a conception of life, which he, too, dubbed "Americanism." The essence of Americanism is rationalism uninhibited by the existence of social classes and values derived from a feudal past. "Americanism" is not simply a way of life, it is an "ideology." Unlike other nations, America is characterized by the complete ideological "hegemony" of bourgeois values, unaffected by feudalism.
Americanism, in its most developed form, requires a preliminary condition ... that there do not exist numerous [postfeudal] classes with no essential function in the world of production. European "tradition," European "civilization," is, conversely, characterized precisely by the existence of such classes, created by the "richness" and "complexity" of past history. One could even say that the more historic a nation the more numerous and burdensome are those sedimentations of idle and useless masses living on "their ancestral patrimony," pensioners of economic history.... America does not have "great historical and cultural traditions"; but neither does it have this leaden burden to support..
-- Michael Pugliese