Marx also wrote about whether intellectuals would fall down on the side of capital or the working class, for instance, arguing that it could go either way. He saw the significance of intellectuals, even then, asking whether they'd be capitalist tools or not. His answer was that there was no proclivity toward one side or the other. It depended on historical circumstances.
Gar Lipow might make the argument that we just haven't reached the future Marx dreamed of, when the scales would fall from our eyes and it would be the masses of the working class, united, and staring down a minority, Capital. In the meanwhile, there's nothing particularly dangerous about discussing, analyzing, or theorizing. Marx surely did. And, his interpreters to English having him using the word _class_ throughout his oeuvre.
someone once told me that the difference here -- a marker of how you see this perhaps? -- is how you see Marx's ouevre:
There are those who think his writings are of a piece, that the old marx can be see as extending and clarifying and moving into a specific set of analyses (to address the questions that plagued economists at the time and make his mark) the work of the young marx.
Others seem to be embarrassed by the work of the young marx and argue that there is a radical break between the two and that the work of the young marx really can't help us understand the old.
Me? I think that the use of phrases signifying the existence of more than one class in the late Marx is enough to toss that debate into the recycling bin of history once and for all.
Alas, this is about the fifth time I've written this since 1998, so d-d-d-d-d-d-d-d-d-d.
At 10:29 AM 10/23/2005, Victor wrote:
>I do not agree with you that there is no practical value to be had in the
>investigation of class relations in the US. I suggest that considering
>the datedness of Marx's analysis of Capital (the Capitalism described in
>_Capital_ is mainly that of England up to the late 1850's, early 1860's),
>and of his familiarity with alternatives to the capitalist mode of
>production (mostly the 18th and early 19th century Utopias and Romantic
>representations of cooperative peasant communities) the original Marxist
>paradigm is in sore need of revision.
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