I tend to disagree. The world of the Illiad is not "immoral," it is almost totally *amoral*. Nor is it "glorified" by Homer: the subtext of the work, totally known to its audience, is that this is a *doomed* world, whose (human) protagonists are bound for inglorious death, prolonged suffering, or eternal dishonor. Nevertheless, Homer has a definite moral attitude, shown in the very few instances where his personnages are confronted with a moral choice (ie., between natural subjective inclination and an action recognized as "right"):
-Zeus honors his pledge of neutrality, at the cost of the life
of his beloved son, Sarpedon
-Helen offers to return to Menelaos (and the fate of an adulterous
wife) in order to end the senseless slaughter
-Hektor puts on his armor and goes to what he knows is certain
death at the hands of Akhilleus
-Akhilleus puts aside his angry desire for ultimate revenge and
accedes to the plea of Priam to return the corpse of Hektor for
proper funeral rites.
Shane Mage
"Thunderbolt steers all things...It consents and does not consent to be called Zeus."
Herakleitos of Ephesos