Aunt Leni, on the other hand, he regarded as being reactionary in the truest sense of the word: it was inhuman, one might even say monstrous, the way she instinctively, stubbornly, inarticulately, but consistently, refused - not only rejected, that presupposed articulation - every manifestation of the profit motive, simply refused to have anything to do with it... She was the inhuman one, not he, for a wholesome striving after profit and property - as had been demonstrated by theology and was being increasingly acknowledged even by Marxist philosophers - was part of human nature.