[lbo-talk] Nietzsche again

Rakesh Bhandari bhandari at berkeley.edu
Tue Jul 17 09:05:19 PDT 2007


We are interpellated as or wear the masks of legal subjects who are said to have freedoms to transact and challenge the legality of those individual transactions, considered disjointedly. It's in this juridical superstructure that we seem to live, yet for Marx it's a kind of virtual reality, a dissimulation of class based appropriation. In other words, he overturned the Western philosophy: truth was to be found in the cave not in the blinding light of the marketplace. Capital is the red pill. The system justifies itself for its basis in free and fair exchanges. Marx tears away the veil of justice just as he shows in his theory of primitive accumulation that capital did not have its origins in just transactions. But such deconstructive critiques only means that Marx stripped capitalism bare so that it could be judged in terms of its historical role, rather than hallowed in terms of transcendent ideals. In other words, he did not critique capitalism because it is unjust. He said that because it is not just we can open ourselves to the prospect of a new society (just as our understanding of the historicity of capitalism so opens us). Which does not mean that capitalism does not have a historical justification; Marx clearly thought that it did. That it still does is Meghnad Desai's argument; Marx can be made a conservative. At any rate, it can be seen that Marx is miles away from the philosophical discussion of justice by Rawls and Nozick. The question becomes how to compare Marx's and Nietzsche's deconstructions of justice. Perhaps there is no common ground? Just different horses in different races?

Rakesh



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