Yes, you are correct and I agree with you on what Thomas does and doesn't do But I think that the reason Thomas does not take the step to directly question incorporation is that at the moment it is simply a dead issue and it would make him look insane and not just reactionary. Right wingers depend on freedom of speech and First Amendment incorporation as well as left-wingers. He would not only be going against his usual suspects but against his usual "constituency" (I use this term loosely).
By the way it is at least debatable whether the privileges and immunities clause was meant to be an incorporation provision. Many of the Radical Republicans assumed that they were incorporating free speech protection, because of their own memories of restrictions against Abolitionist speech. But they certainly didn't mean to incorporate the whole Bill of Rights as Black argued, because they specifically rejected incorporation language to that effect.
> But even being generous to Thomas, if he does actually mean to say that
> > the
> > Constitution as originally understood does not extend First Amendment
> > protections to actions of the various states, then his program is much
> > more
> > that of a radical reactionary than most people understand. That would
> > mean
> > he believes that New York State can pass a law banning rallies by
> > "subversive" parties and the U.S. constitutions has nothing to say about
> > it.
>
> There's no doubt he is the most reactionary member. Scalia will not even
> join his more eccentric opinions, including the one under discussion. He
> has actually written (repeatedly, I think) that he believes the
> establishment clause does not apply to the states: "I accept that the Free
> Exercise Clause, which clearly protects an individual right, applies
> against
> the States through the Fourteenth Amendment. See Zelman, 536 U.S., at 679,
> and n. 4 (Thomas, J., concurring). But the Establishment Clause is another
> matter. The text and history of the Establishment Clause strongly suggest
> that it is a federalism provision intended to prevent Congress from
> interfering with state establishments. Thus, unlike the Free Exercise
> Clause, which does protect an individual right, it makes little sense to
> incorporate the Establishment Clause."
Thanks I for this. I read Zelman but I did not remember this part of Thomas's concurrence though I should have.
http://www.law.cornell.edu/supct/html/02-1624.ZC2.html
>
> So he certainly would rule, at least, that if New York passed a law
> mandating that every person attend a Baptist church on Sunday, the U.S.
> Constitution has nothing to say about it. I seem to remember another
> opinion in which he based that conclusion on the language of the
> Amendment,
> which places restrictions only on "Congress."
>
>
But doesn't this all, beginning with Justin's comment, speak to the instability of originalism in the first place? I truly think that Thomas would challenge incorporation of the Bill of Rights if he could, but the politics, even on a reactionary court is not right for him. Where he is willing to challenge incorporation, as with the Establishment Clause, the political alignments allow him to play to his constituency. So what comes first, original interpretation or political power?
Jerry