[lbo-talk] Talal Asad on Secularism, Liberalism, and Human Rights
Rakesh Bhandari
bhandari at berkeley.edu
Wed Oct 24 12:05:01 PDT 2007
Hi Yoshie,
Your messages seem to be archived earlier than you send them, so I
think I may be missing them. But Asad seems to praise Massad's ideas
about how Arab sexuality came to changed in the course of imitating
Western norms in the 19th century, not your apologetic ideas about
the Iranian regime or dismissal of gay activists as the witting or
unwitting agents of imperialism even if they say that the latter
compounds the problems. What does Nikkie Keddie say has been the
discursive forms through which women have articulated their fight in
Iran? I don't think she thinks clever reinterpretation of the Qur'an
hs been that important but rather reference to the demands of a
modern economy. Bhikhu Parekh has long been questioning liberal ideas
about the essential attributes of the human (of course for the
liberal it is choice and will in abstraction from actual social
conditions for obvious reasons), the limits of liberal secularism
(think of violence against Catholics after the French Revolution) and
tolerance (Locke's workcamps for kiddies) and comparing attempts to
secure human dignity through liberal right versus other political
forms and underlining the justifications for aggression and rights
suspension built into liberalism. So I think he can be read side by
side with Asad, though Paul Gilroy and others think Parekh makes too
many concessions to liberalism. Ashish Nandy raised many questions
about secularism almost thirty years ago, so one question I have is
what is the state of the critique of the critique of secularism.
Rakesh
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