as to carrol's concern with whether or not consciousness raising was effective -- i'm not sure what he means but, if by effective we mean something like a powerful way to bring people into the movement, by all accounts it was extraordinarily effective -- from the subjective point of view of the women who've written about the experience. my own mother was influenced by it as the concept moved out into the wider world, she and her friends certainly had their views shaped in powerful ways that moved them to act -- e.g., my mom got involved in a battered women's shelter. sitting at her feet as a youngster, i overheard their CR discussions and it certainly influenced me in small ways that would come to matter later.
perhaps not effective in the way carrol means, consciousness raising was influential. it became a powerful force for the development of feminist theories, for instance -- which MacKinnon tried to articulate as a kind of method for feminist theoretical development. her work, and others, would so powerfully shape people involved in understanding how societies changed that it changed the face of sociological and political theory -- of both what we call the metatheory sort (conventionally understood as ontology, epistemology, metaphysics) and the empirical theory sort (the kind of theory that uses the results of empirical studies (both postivist and interpretive) to generate theory.
the feminist movement, then, was seen for awhile as *the* example of the productive interrelationship between theory and political practice -- where the two mutually inform one another.
shag
At 07:16 PM 5/29/2008, Chris Doss wrote:
>Nothing specific. Just that Mao was Chinese (an Other,
>for most Westerners), and acquired a certain mystique
>because of that. It's Ancient Chinese Wisdom, you
>know. :)
>
>--- shag <shag at cleandraws.com> wrote:
>
> > question:
> >
> > I'm not sure how orientalism is being used here?
>
>Mataiotes mataioteton, eipen ho Ekklasiastes,
>mataiotes mataioteton, ta panta mataiotes.
>
>
>
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