>The idea implicit here is that the inherent subjective logic of a
>theory is not immaterial or irrelevant, but it can never be dealt
>separately from its connection (at the rawest level) with the concrete
>needs and circumstances of concrete, historically-determined
>individuals.
Yeah, this sums up what I meant about the relationship between class
structures and identity that I draw from Marx, and what I would have said if
I were as articulate.
Brad