[lbo-talk] Morals, Politics & Civilized Discourse?

Carrol Cox cbcox at ilstu.edu
Mon Mar 23 06:31:44 PDT 2009


There is no transhistorical basis for the condemnation of slavery, and moral condemnations of Roman or Greek slavery have no basis. (It is worthwhile noting that even ancient slaves, apparently, did not condemn slavery as such but only resisted their _own_ slavery.) By the 18th-century thought on what it _meant_ to be human (rather than, for example, a "talking instrument")had changed in the context of new social relations, and the instituion of slavery could be condemned out-of-hand, its continued existence being legitimate grounds for war, and a war, moreover, in which the demand for unconditional surrender was the only rational strategy.

Note that on this list there are sharp divisions as to what constitutes a human being; that is the context for debates over abortion. "Humanness," what it means to be human, is therefore socially constructed, not "given" as a transhistorical metaphysical fact. Acts and institutions which violate the historically established concept of wht it is to be human provoke anger and revulsion. Attempts to block conversation through deliberately false statements of the positions of others also provoke anger and revulstion. That is history, not an abstract principle holding in abstraction from time and space.

Capitalism is history, not an evil plot. But even within capitalism social practice eventuates in the establishment of allowable and not allowable economic activities. Again, no abstract principle of Justice or Rationality need, only the historical fact. Hence no abstract morality or moral judgment is needed for Ian's argument that systematic malfeasance needs to be crushed.

Carrol

Carrol.



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