(As to limits, their world system evidently doesn't include the continents of Africa and China, and their are some limitations to their concept of affective labor as pointed out by Sylvia Federici... that's what comes to mind. Also, Hardt tends to slip into a fairly banal progressive dialectical schema when explaining the transition to the current means of production)
> From: Asad Haider <noswine at gmail.com>
> .....
> >If the WSJ thinks the book is "evil," maybe it's worth rethinking the
> >knee-jerk anti-"pomo" positions?
>
> >(I don't know what to make of the odd implication that Lenin and Mao
> are not
> >part of the 20th century...)
>
> >Asad
>
> Thank you.
>
> And don't forget so many on the left's other major, substantive critique
> of Negri and Hardt: "it's too hard to read." It would be great if instead
> of taking such jabs folks actually engaged ideas at their strengths as
> opposed to simply reacting and dismissing.
>
> Similarly, it might be more helpful if broad stroke and useless comments
> lke "there is so much wrong with Hardt and Negri it's not even funny" were
> simply not stated, particularly without substantial qualification. There's
> much to be critiqued in any work, really that goes without saying, so why
> say it? I haven't read the volume yet but look forward to doing so, even
> if Empire is no longer in fashion.
>
> Craig.
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>
>