Carrol
P.S. I don't know what to do except gasp in astonishment of seeing the
mucular Christianity of "self-improvement" advanced as a left concern.
>
> Carrol, There is an alternative formulation for thinking through these
> problems, most notably expressed by William Morris, but a similar strain
> of thought can be found in Bloch and others, which tries to radically
> reimagine the laboring process by deinstrumentalizing it. Morris'
> expresses this through the concept of craft, but you can see a similar
> approach in the Bauhaus approach to craft and art as well. Perhaps to put
> it crudely, it entails a rejection of the separation of intellectual and
> physical labor. I'd be curious to your thoughts on that. Is it falling
> into the Rousseau trap? Inpractical? etc. I'm not sure on this question,
> which should be obvious by the somewhat crude formulation, so I would like
> to hear your thoughts or others.... robert wood
>
> > "The dignity of Labor" was an important core for the Rousseauan rather
> > than Marxists struggles of the last 2000 years. But the Indignity of
> > labor, The Right to Laziness, must be the slogans of the struggle for
> > freedom.
> >
> > Labor -- any laboar at all -- is slavery. It must be reduced to an
> > absolute minimium, approaching zero. This is not in the least utopian or
> > unrnealistic. In paleolithic culture no labor or work existec because
> > what came to be isolated as labor was simply intermixed with the rhythms
> > of daily life. There was no visible or theoretical division between work
> > and play.
> >
> > Tha tis our goal, and we have to embody it in our shorterm reform
> > slogans as well as in our understandibng of our ultiamte goals.
> >
> > Carrol