Similarly, the evocations of family were important, though as Reimut Reiche pointed out, Nazi family policies took the state into private life, and made fecudnity a political celebration - which was in many ways a revolutionisation of personal relations.
Though the German nation was young as a political entity, German romanticism based on the common language and literature was much more entrenched, and the fantasy of the old Germany was a powerful element in Nazi propaganda, appealing as it did to people who experienced the turmoil of the 1920s as one of being uprooted.
The cult of the Fuehrer did contain an extreme kind of individualism, but it was a perverse expression of individualism, since only one individual expressed it, and even he appealed to a kind of fated destiny that must be fulfilled. The cult of the personality was a kind of sublimation of individualism, where the mass get to live their heroic life vicariously through the great leader, while they fulfil that basis by their own commitment to duty and obedience. That said, of course lots of people got to do lots of things that they would never have been allowed to do if the old niceties were still being observed. Invading Europe - at least west Europe - would have been exciting, though in the end it was a terrible trap.