*Entryism' and the Left* Indeed, one of national anarchists' principal tactics is called "entryism," defined in one of the movement's how-to guides as "the name given to the process of entering or infiltrating bona fide organizations, institutions and political parties with the intention of gaining control of them for our own ends."
In *The Case for National-Anarchist Entryism*, leading national anarchist ideologue Troy Southgate, a Briton, called for national anarchists to join political groups and then "misdirect or disrupt them for our own purposes or convert sections of their memberships to our cause."
Anti-racist anarchists on the West Coast have been aware of national anarchists attempting to infiltrate and exploit their scene since at least 2005, when the Oregon eco-anarchist magazine *Green Anarchy* issued a warning: "If you encounter these people, don't be fooled by the surface similarities; treat them as if they were Klan members or Nazis."
Nevertheless, the doctrines of national anarchism seem to be making inroads into what Nicholas Goodrick-Clarke, a longtime researcher of esoteric Aryan racial cults, has called "a folkish or tribal revival among white youth who are beset by an acute sense of disenfranchisement."
National anarchists appeal to these youths in part by avoiding the trappings of skinhead culture — flight jackets, shaved heads and combat boots — in favor of hooded sweatshirts and bandanas. They act the part of stereotypical anarchists, as envisioned by most Americans outside of far-left circles: black-clad protesters wreaking havoc at political conventions and anti-globalization rallies.
In reality, although militant street action has been a favored and much-noticed tactic of some anarchist groups, most anarchists are less interested in smashing the state than in learning to live outside it. They scavenge surplus groceries for their meals, squat in abandoned buildings and construct pirate radio stations.
Yeoman said it was this do-it-yourself ethos that inspired him to become involved with the anarchist movement not long after the sometimes-violent 1999 anti-globalization demonstrations in Seattle drew international notice. But it didn't take him long to move towards white separatism. In 2003, "the Anarchist People of Color had a well-known meeting in Detroit in which they prohibited white people from entering," Yeoman recounted. "It was seen as this progressive thing not to allow white people into their meeting so they could pursue their black agenda or whatever. I really saw that as a huge contradiction between behavior that was allowable for certain kinds of people but not people of my descent."