'Identities' are social facts that have been historically constituted by structures of oppression, and as long as oppressive social relations and ideologies remain in place, there will be 'identities,' whether we like it or not. Abolishing 'identities' requires abolishing the structures that have created _both_ dominant and subordinated 'identities.' Arguing against 'identity politics' without recognizing this fact is similar to the use of the rhetoric of 'color-blindness' by conservatives who hate affirmative action.
Yoshie