You quote JB:
>"And how does the new orthodoxy on the Left work in tandem
>with a social and sexual conservativism that seeks to make questions
>of race and sexuality secondary to the 'real' business of
I keep blathering on about Albert and Hahnel's *Unorthodox Marxism* (1979) - do these blokes not address this head-on in a congenially practical way? Is Butler scratching where it needn't itch - or am I missing something?