I agree with Charles with regard to anarchists. Lorde herself, however, was not such a simpleton in a postmodern fashion, and in her remark about "the master's tools," she was not being anticommunist. Lorde went to the USSR in 1976 as the invited American observer to the African-Asian Writers Conference sponsored by the Union of Soviet Writers. She wrote about her experiences and observations in her essay "Notes from a Trip to Russia" (in _Sister Outsider_) which is quite interesting and in many ways sympathetic to the Soviets, though she wasn't blind to the faults she did see. In the essay, she wrote:
***** I have no reason to believe Russia is a free society....But bread does cost a few kopecs a loaf and everybody I saw seemed to have enough of it....[T]hat, in a world where most people -- certainly most Black people -- are on a breadconcern level, seems to me to be quite a lot. If you conquer the bread problem, that gives you at least a chance to look around at the others. *****
So, Lorde wasn't at all dogmatic, least of all dogmatically anti-Leninist or anti-Soviet, unlike many Anarchists and most postmodernists.
BTW, Lorde's mother is from Grenada, and Lorde was a supporter of the New Jewel Movement (as she supported many other struggles). She spent a week in Grenada two months after the U.S. invasion of the island. She wrote an essay titled "Grenada Revisited" (also in _Sister Outsider_) -- an eloquent indictment of U.S. imperialism.
Yoshie