You are right. A good point about selective appropriation of a few Marxists as if they were "solitary figures" divorced from the Marxist tradition and "embarassing class analysis and talk of revolution." Out of need to escape such embarrassment comes postmodern irony.
>But while pomos had to be interested in Marxism at first, since it was the
>major intellectual tradition on the left and had won a foothold in the
>academy after the 60s, it is now no longer an intellectual force with any
>substantial following in the academy (never mind in the working class;
>probably it never was there in this country). It's not a pole of attraction
>for students who might be drawn to it rather than pomo in areas where pomo is
>in; people aren't writing exciting new Marxist books or engaging in a lively
>Marxist debate in the journals. So it's neither an important target in terms
>of academic politics or intellectual interest. It won;t get you tenure or
>advanacement to write about it when you could write about the
>(de)Construction of (Ma)donna's (post)Moderrn (hyper)Sexuality.
I'm not as pessimistic as you sound here, but I agree that postmodernists have no political need to engage our contemporary Marxist thinkers such as Wood & Geras, so their critiques go unread and do not generate debates. Speaking of new Marxist books, I just picked up Sean Sayers' _Marxism and Human Nature_ (reviewed positively by Martha Gimenez in Monthly Review, negatively by Terry Eagleton in New Left Review). It's a concise exposition of a Hegelian-Marxist view of "human nature," but I can't say it's exciting. Have you read it? What are you reading nowadays, besides Richard Posner, that is? (I'm gonna take a look at _Economic Analysis of Law_, since several people here mentioned it.)
Yoshie