> Thank you, Randy.
>
> One question I do have is whether, because too much of our info is
> filtered through western media, patterns of behavior that are
> intelligible to radicals in the ME, are made to seem unintelligible to
> us for obvious reasons. Clearly the assassination of Sadat was not
> terrorism, and the case of Algeria should provide us with a strong
> counterfactual in at least a few analytical contexts. Because we
> usually think of revolutionary activity in terms of the state, perhaps
> we're missing something that is potentially important. The civilian
> dead that result from the attacks in that part of the planet, while
> they're no one in particular to "us", may be considered important
> enough to merit targeting in the eyes of those who carry out the
> attacks. In that sense, the constructing of a sense of randomness by
> media ideologues serves a purpose; under no circumstances is the
> behavior of theologically motivated anti-imperialism and other
> indirect and direct strategies of political destabilization to be seen
> as intelligible or rational. I just wonder how many people in DC and
> tv land have Huntington's "Clash of Civilizations" on their nightstand
> because "containing" Islamic radicalism is going to be *very*
> expensive, the use of the word infinite, in this context, being
> totally scary. Good thing they didn't call it operation "eternal
> justice". I'm not for one second denying terror, I just don't think
> it's an ism--that it's an end in and of itself either in the Mid East
> or Central Asia. Perhaps we need to look more closely how the term is
> used for places like India and Pakistan etc. in order to unbundle the
> contexts in which the term is bandied about and manipulated.
>
> Ian
>
>