Catherine
Quoting Thomas Seay <entheogens at yahoo.com>:
> Re-reading Nietzsche's "Birth of Tragedy" last night,
> it occured to me how little some marxisms treat the
> question of the body (instincts, etc) and the
> liberation of the body. Why is this? Could it be
> that
> some marxisms emphasize teleology in which the body
> figures only as a means to an end and de-emphasize
> ontology? Is this the root of the problem? If not,
> what is?
>
> In such marxisms, the body is referred to in passing
> rather negatively. At best it should be "free from"
> starvation, war, etc....but no mention of "free to",
> no affirmation.Apart from that the body seems not to
> exist or only abstractly as the "v" in variable
> capital. Very often any attempts to speak of a
> liberation of body is cast off as "petit bourgeois
> individualism" and the persecution of homosexuality by
> certain tendancies of the left (especially in the
> past) is one of the terrible outcomes of such an
> orientation. Then, too, there were the adoptions of
> the taylorist methods and enclosure of bodies inside
> factories and inside States.
>
> But which threads of marxism AFFIRM the body and argue
> for its liberation? What is their vision of the body?
> Since there seem to be many different points of view
> on LBO, I would like to hear about that.
>
> Thomas
>
> =====
> "Nothing is true, everything is permitted."
>
> "Money eats quality and shits out quantity"
> -William Burroughs
>
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-- Dr Catherine Driscoll School of Philosophical and Historical Inquiry University of Sydney Phone (61-2) 93569503
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