[lbo-talk] Fox News Analyst: Gibson's "Passion" is Anti-Semitic

C. G. Estabrook galliher at alexia.lis.uiuc.edu
Fri Feb 27 09:49:08 PST 2004


If you recall the theological commonplaces in illo tempore, you'll also recall that baptism was an elastic concept (i.e., all Xn baptisms, not just RC, were considered valid; baptism could be by intention, even implicit, etc.) From Trent to Vatican II (16th-20th c.), the view of salvation was agnostic: the church taught the existence of hell but not that it was populated.

The cited passage condemns the opinion of a group of rigorists (at, of all places, Harvard) who held Mel's view. --CGE

On Sat, 28 Feb 2004 kjkhoo at softhome.net wrote:


> Whatever might have been the 'correct' theological position, limbo
> was the place you went to if you weren't baptised. That was how it
> was taught -- at least in the missionary schools in one colony: no
> salvation outside the church; no matter how good you were, it was
> limbo. So, unbaptised babies went to limbo; good non-catholics went
> to limbo, and so on...
>
> kj khoo
>
> At 10:05 am -0600 26/2/04, C. G. Estabrook wrote:
> >That was not the position of the Roman church even before Vatican II. (For
> >the ecclesiastical-minded, see DS 3866-3873.) --CGE
> >
> >
> >On Thu, 26 Feb 2004, Jon Johanning wrote:
> >
> >> ...The background to this is that, since the Council of Trent in the
> >> 16th century, which was responding to the Reformation, the official
> >> Catholic position was that the Catholic Church was the "body of
> >> Christ," meaning that if you were outside that "body" Christ couldn't
> >> save you. The 2nd Vatican Council in the early 1960s became much more
> >> inclusive, but old Mel, going with his sect's rejection of Vatican II,
> >> feels he has to condemn his own wife to hell-fire (or at least
> >> purgatory, I suppose -- I don't know old Mel's position on the exact
> > > arrangements in the hereafter)...
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