Wall Street Journal - September 11, 2006
Solidarity By CHRISTOPHER HITCHENS September 11, 2006; Page A14 Never mind where I was standing or what I was doing this time five years ago. (Because really, what could be less pertinent?) Except that I do remember wondering, with apparent irrelevance, how soon I would be hearing one familiar cliché. And that I do remember hearing, with annoyance, one other observation that I believe started the whole post-9/11 epoch on the wrong foot.
The cliché, from which we have been generally but not completely spared, was the one about American "loss of innocence." Nobody, or nobody serious, thought that this store-bought phrase would quite rise to the occasion of the incineration of downtown Manhattan and 3,000 of its workers. It might have done for the Kennedy assassination or Watergate, but partly for that very reason it was redundant or pathetic by mid-day on September 11, 2001. Indeed, I believe that the expression, with its concomitant naïve self-regard, may have become superseded for all time. If so, good. The beginning of wisdom is to recognize that the U.S. was assaulted for what it really is, and what it understands as the center of modernity, and not for its unworldliness.
But here I am, writing that it was "the United States" that was assaulted. And there was the president, and most of the media, speaking about "an attack on America." True as this was and is, it is not quite the truth. I deliberately declined, for example, an invitation to attend a memorial for the many hundreds of my fellow- Englishmen who had perished in the inferno. I could have done the same if I was Armenian or Zanzibari -- more than 80 nationalities could count their dead on that day. It would have been far better if President Bush had characterized the atrocity as an attack on civilization itself, and it would be preferable if we observed the anniversary in the same spirit.
In the past five years, I have either registered or witnessed or protested at or simply "observed" the following:
(1) The reopening of a restaurant in Bali, where several dozen Australian holidaymakers and many Indonesian civilians had earlier been torn to shreds. (2) The explosion of a bomb at a Tube station in London which is regularly used by two of my children. (3) The murder of a senior Shiite cleric outside his place of worship in Iraq. (4) The attempt to destroy the Danish economy -- and to torch Danish embassies and civilians -- as a consequence of the publication of a few caricatures in the Danish press. (5) The murder of the U.N. envoy to Baghdad: a heroic Brazilian named Sergio Vieira de Mello, as vengeance (according to his murderers) for his role in shepherding East Timor to independence. (6) The near-successful attempt to blow up the Indian parliament in New Delhi, and two successful attempts to disrupt the commerce and society of Mumbai. (7) The destruction of the Golden Dome in Samara: a place of aesthetic as well as devotional importance. (8) The bombing of ancient synagogues in Tunisia, Turkey and Morocco. (9) The evisceration in the street of a Dutch filmmaker, Theo van Gogh, and the lethal threats that drove his Somali-born colleague, a duly elected member of the Dutch parliament, into hiding and then exile. (10) The ritual slaughter on video of a Jewish reporter for this newspaper.
This list is not exhaustive or in any special order, and it does not include any of the depredations undertaken by the votaries of the Iranian version of Islamic fundamentalism. I shall just say that I have stood, alone or in company, with Hindus, Jews, Shiites and secularists (my own non-sectarian group) in the face of a cult of death that worships suicide and exalts murder and desecration. This has not dimmed, for me, the importance of what happened in New York and Washington and Pennsylvania. But it has made me slightly bored with those who continue to wonder, fruitlessly so far, in what fashion "we" should commemorate it.
The time for commemoration lies very far in the future. War memorials are erected when the war is won. At the moment, anyone who insists on the primacy of September 11, 2001, is very likely to be accused -- not just overseas but in this country also -- of making or at least of implying a "partisan" point. I debate with the "antiwar" types almost every day, either in print or on the air or on the podium, and I can tell you that they have been "war-weary" ever since the sun first set on the wreckage of the World Trade Center and the Pentagon and on the noble debris of United Airlines 93. These clever critics are waiting, some of them gleefully, for the moment that is not far off: the moment when the number of American casualties in Afghanistan and Iraq will match or exceed the number of civilians of all nationalities who were slaughtered five years ago today. But to the bored, cynical neutrals, it also comes naturally to say that it is "the war" that has taken, and is taking, the lives of tens of thousands of other civilians. In other words, homicidal nihilism is produced only by the resistance to it! If these hacks were honest, and conceded the simple truth that it is the forces of the Taliban and of al Qaeda in Mesopotamia that are conducting a Saturnalia of murder and destruction, they would have to hide their faces and admit that they were not "antiwar" at all.
One must have a blunt answer to the banal chat-show and op-ed question: What have we learned? (The answer ought not to be that we have learned how to bully and harass citizens who try to take shampoo on flights on which they have lawfully booked passage. Yet incompetent collective punishment of the innocent, and absurd color- coding of the "threat level," is the way in which most Americans actually experience the "war on terror.") Anyone who lost their "innocence" on September 11 was too naïve by far, or too stupid to begin with. On that day, we learned what we ought to have known already, which is that clerical fanaticism means to fight a war which can only have one victor. Afghans, Kurds, Kashmiris, Timorese and many others could have told us this from experience, and for nothing (and did warn us, especially in the person of Ahmad Shah Massoud, leader of Afghanistan's Northern Alliance). Does anyone suppose that an ideology that slaughters and enslaves them will ever be amenable to "us"? The first duty, therefore, is one of solidarity with bin- Ladenism's other victims and targets, from India to Kurdistan.
The second point makes me queasy, but cannot be ducked. "We" -- and our allies -- simply have to become more ruthless and more experienced. An unspoken advantage of the current awful strife in Iraq and Afghanistan is that it is training tens of thousands of our young officers and soldiers to fight on the worst imaginable terrain, and gradually to learn how to confront, infiltrate, "turn," isolate and kill the worst imaginable enemy. These are faculties that we shall be needing in the future. It is a shame that we have to expend our talent in this way, but it was far worse five years and one day ago, when the enemy knew that there was a war in progress, and was giggling at how easy the attacks would be, and "we" did not even know that hostilities had commenced. Come to think of it, perhaps we were a bit "innocent" after all.
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Mr. Hitchens is a columnist for Vanity Fair. His most recent book is "Thomas Jefferson: Author of America" (HarperCollins, 2006).